" not everyone is taught to be selfish, which results in differences in management of tolerance of objectification "

- philosophy of the body  refresh

Philosophy of the Body

Perspective


Part A Simple - Reasons For/Against the Tolerance of Objectification - Arrangement by Affected


Bold = For argument

Normal = Against argument


human influences and outcomes

light blue = apparent self-objectification specific argument
dark blue = subjective abuse specific argument
cyan = psychosocial specific argument

black = neutral psychological specific argument

social influences and outcomes

yellow = media specific argument
orange = good will abuse specific argument

dark green = social specific argument
light green = physical abuse specific argument

judgement influences and outcomes

purple = tolerance specific argument
magenta = belief specific argument

red = gender specific argument


Objectification Theory Acronyms:


OIM - objectification in the media
TOO - tolerance of objectification
ASOed - apparent self-objectified person
ASO - apparent self-objectification
O - objectification
Oed - objectified
WOO - witness of objectification
SO - self objectification
SS - subjective significance
TOASO - tolerance of apparent self-objectification
PTOO - personal acceptance of objectification (tolerator)
Oer - objectifying
ASOIM - apparent self-objectification in the media
AO - apparent objectification
SOed - self-objectified person
S - subjectification

Contents

Philosophical

  • (0) O -> portrays as object -> human [without subjective significance]
    • (1) O -> considers -> physical worth [capacity to produce physically fit children / capacity to provide for the production of physically fit children]
    • (2) OIM -> portrays as character -> human [art portrays a character by a human]
    • (3) OIM -> portrays doing something not wanted to be seen -> human [involves a human shown to do something which they would not wish to do in front of one or more other humans with access to the media/performance in which they are portrayed]
  • (4) human -> desire to have/be -> object []
    • (5) sexual desire -> is desire for -> children []
      • (6) human -> like to demonstrate -> physical fitness [physical suitability as a partner]
      • (7) ordered sexual desire -> requires mutual subconscious desire for -> children [see subjective truth of other]
      • (8) O -> not is giving oneself for -> child [provision or protection of oneself or another for a child]
        • (9) human -> desire sacrifice -> partner [through work/expenditure and the having of children]
      • (10) O -> not is making beautiful -> human []
      • (10) O -> is disregarding -> subjective significance []
        • (11) O -> subjective effort required to make beautiful -> TOO []
        • (12) O -> conveys willingness to have sexual relations -> WOO []
          • (13) WOO -> unwilling to accept as illusion -> TOO []
          • (14) WOO -> mistake for experience of loving consensual sexual relationship -> TOO [symptoms (desire) are the same]
        • (15) ASO -> operates on the assumed degree of effort required to create the appearance of an object -> WOO [for example, two humans of different race with one having a natural defining feature and the other without this under natural circumstances but having put in effort to emulate this defining feature (eg hair)]
          • (16) ASO -> based on relative (subtle) differences -> WOO [in an objectification tolerant society]
          • (17) O -> not intentional putting on or securing of clothing -> WOO []
          • (17) O -> intentional taking off of clothing in front of another -> WOO []
          • (18) ASO -> perception of the intent to sexually attract -> WOO [(which is dependent upon our belief regarding their education/up bringing/society), and our perception of the intent to sexually attract by the persons presenting them (which is dependent upon our beliefs regarding the nature of the media). Immediate subconscious mapping is applied by default between a provocatively (un)dressed person and their sexual intention, which is based upon a constructed/developed understanding of the mapping between (un)dressing in a particular way and a desire for sexual relations - where this understanding may be developed through the media or more direct life experience. The viewer also questions subconsciously why the apparent self-objectified person would (un)dress in this particular way if they had the same understanding as them regarding its demonstration of intention]
            • (19) O -> is psychological (not physical) -> []
        • (1072) O -> to achieve focus as an object -> positioning []
      • (20) O -> contrary to design -> [on evolutionary creationist grounds]
      • (21) sexual desire -> intention -> children [physical intention of sexual act is pregnancy]
        • (22) ASO -> dependant upon -> environment [whether or not sexual relations are conducive to conception]
      • (23) O -> implies -> unordered sexual desire [(without regard for the subjective consequences)]
        • (24) arbitrary -> third party or restricted perspective -> O [Third party and restricted physical perspectives are unnatural as the natural order requires competition to be rid of and no restrictions to be placed (Eg images, retelling, perversion of sexual acts). Restricted subjective perspectives are natural (Eg dream). All natural conscious human sexual circumstances imply responsibility from the participants, and a third party or restricted view supports the illusion that sexual experience can exist without responsibility]
        • (24) natural relations -> imply -> responsibility []
        • (25) O -> is -> (subconscious) psychological desire for domination and control (or to be dominated/controlled) [the restoration of the natural order of things]
          • (26) arbitrary -> conscious realisation of (or belief in) the feeling of being in control -> stimulus []
            • (27) arbitrary -> subconscious reaction when (subconscious) psychological desire for domination and control (or to be dominated/controlled) threatened -> O []
              • (28) partner -> uncommitted relationship encourages -> O [to feel in control/obtain ownership (to objectify, or make them accept ones or their own objectification, may be used to control another because they are not trusted)]
              • (29) partner -> uncommitted relationship encourages -> O [it results in an unbridled desire to please in order to obtain sexual security (accepting objectification in order to please). By encouraging self-objectification [A] / witnessing objectification [B] / objectifying another [C] / being objectified [D] one could theoretically be able to give/gain more pleasure - however this is not what is truly desired as; [A] the male does not want to have their honour/capacity as a subject reduced by his partner, [B] the male does not want his partner to reduce her honour/capacity as a subject, [C] the female doesnt want her partner to reduce his honour, and [D] the female does not want her honour to be reduced ]
                • (30) O -> desire (within relationships) -> neverending []
                • (30) O -> desire (within relationships) -> no satisfaction []
                • (31) O -> cannot be used for the purposes of -> S [(via the giving of pleasure) - it is contradictory]
              • (32) committed relationship -> creates -> responsibility [to treat someone one already owns properly and not abuse/objectify them]
              • (33) one -> intimidation -> O [(have their natural sense of control removed from them)]
                • (34) ASO -> directly contradicts or denies one's sense of control -> perversion [(psychological need and desire for objectification) (repression, finding ultimate expression within existing relationships)]
                  • (35) ASO -> encourages within relationships -> O [(to obtain something more for oneself than what is given away freely to others)]
                  • (36) ASO -> stimulation -> seduction []
          • (37) desire to O -> is -> lust []
          • (37) desire to O -> is equivalent to -> desire to SO []
          • (38) O -> make accept -> empowerment [(ie, they need you)]
          • (38) SO -> make accept -> empowerment [(ie, they need you)]
        • (39) Oer -> illusion of (or contradiction concerning) subjective reality (another's desire) -> O [either has been presented to them or has developed in their mind]
        • (40) unordered sexual desire -> fulfilment -> guilt []
          • (41) partner -> mutual (sharing of) pleasure -> ideal sexual experience []
            • (42) ordered sexual desire -> involves -> love [giving oneself for the other person's happiness - everything is done for the other person, as one acts for a true friend - which may generally involve partaking in an experience of complimentary pleasure (although cannot rationally be seen as an end in itself), as each desire the other to experience pleasure with and by them - not to exclusion of their dignity, subjective significance, or happiness, but in their support]
        • (43) unordered sexual desire -> equates to -> base nature [animal (selfish) nature, and it may involve the portrayal of a human as an animal (such as the demonstration of common requirements)]
          • (44) TOO -> results in -> ASO [going back to animal nature (or herd instinct; where they behave in their own interests and rely upon the alpha male/female or social construct for protection and guidance)]
          • (45) arbitrary -> abuse of subject -> O [(eg face) for purposes of an object (body)]
            • (46) sexual abuse -> invoke -> O [as the subconscious may think the victim has done something wrong to deserve it (and is therefore an object), the victim is an object it can have (considering it cant have anything else / any object), competition exists to have something another has had (or to have more than that other person), or the event is being discussed because it was wanted/desired (or it is being used as a tool to gain attention), all of which are likely to be false]
            • (47) arbitrary -> not to face another person -> SO []
            • (47) one -> choosing not to see another's face -> O []
            • (48) O -> payment to abuse subjective significance -> prostitution []
              • (49) OIM -> involves the selling of one's body for money -> prostitution [the only difference is location and time]
          • (50) arbitrary -> abuse in an unconscious, drugged (or even dead) state -> O []
      • (51) sexual desire -> continues until -> children [as a female's physical desire is to become pregnant, female sexual desire uncontained will continue until this happens - neither males or females are evolutionarily inclined to mate continuously with a particular partner for this purpose]
      • (52) sexual desire -> override of our consciousness with physical desire for children -> O [(irrespective of the subjective consequences)]
    • (53) arbitrary -> acceptance of the portrayal of oneself as an object -> SO [without subjective significance (eg 'I only want pleasure')]
      • (54) O -> experience of being objectified oneself -> SO [ (eg 'it thinks I only want pleasure')]
      • (54) WOO -> experience of the objectification of another -> SO []
    • (55) O -> dependent upon -> environment [(food intake, relationship status, environment, time period, age), making it difficult to get an internally consistent opinion let alone consensus on the tolerance of objectification at any given point in time]
    • (56) O -> is -> dissociation []
      • (57) O -> is -> depersonalising []
      • (58) O -> may involve -> reality dissociated possessiveness [ ie possessiveness without regard for another's feelings or well being (eg their offspring)]
        • (59) arbitrary -> removing ownership -> O []
      • (60) base desire -> not inevitably result in -> O [does not have an isolated expression which is inevitable and consistent with our nature as conscious human beings - any isolation of our physical nature is false]
    • (61) O -> is -> (apparent) encouragement to think of someone as an object [it may involve encouraging someone to think about their own view, desires, actions, or feelings - without respect for those of the person being objectified]
      • (62) SO -> may involve -> encouraging someone to think about oneself as an object [ - about their own view, desires, actions, or feelings - without respect for one's own]
    • (63) arbitrary -> corruption or manipulation of subjective significance -> evil []
      • (64) arbitrary -> surfacing of the subconscious (or a subconscious entity) -> evil spirit (or equivalent disorder) []
      • (65) arbitrary -> rebuking of the subconscious (or a subconscious entity) -> exorcism []
  • (66) human -> not designed exclusively for the reception of -> pleasure [on evolutionary grounds]
    • (67) TOO -> relies upon/supports -> questionable philosophy [where mind can be separated from a body or use it for its own purposes]
    • (68) TOO -> relies upon/supports -> questionable philosophy [where mind can be reduced to the body (brain), nature therefore encapsulating all knowable phenomena]
      • (69) TOO -> relies upon/supports -> relativism [societies that deny the existence of an ideal way of life (absolute truth or morality)]
        • (70) PTOO -> results in -> victimisation [those in tolerance of objectification are almost always observed to be unable to argue a reasonable basis for the tolerance of objectification - on the merits of the argument alone, or refute an argument where the argument contradicts their acceptance of objectification - on the merits of the argument alone, and generally resort to victimisation - appealing to an audience's shared experience of the tolerance of objectification (presupposing futility to be or think otherwise)]
    • (72) arbitrary -> not demonstration of dominance -> O []
    • (72) O -> not is demonstration of affection/appreciation/desire for another's -> beauty (eg touch) [rather it may involve this without respect to their subjective significance (eg the manipulation of touch, touch without commitment, touch of another's body without regard for their face / subjective significance, etc)]
      • (73) arbitrary -> not communicating that one wants to have sexual relations -> O [but it may emulate the communication of a desire to have sexual relations as the symptoms are the same (touch and presentation, but without respect to their own or ones own subjective significance)]
        • (74) one -> showing how much one wants/desires -> ASO []
        • (75) Oer -> subjective significance being questioned -> O [one wants to demonstrate how good/significant they are by showing how bad/animalistic they could hypothetically be]
      • (76) arbitrary -> not touch -> O [(as long as it is not the manipulation of touch, eg emulation of sexual act, disregard of/ignoring their or hiding ones own subjective significance in the process)]
        • (77) arbitrary -> encouraging another to watch or touch them when naked -> SO [is to disrespect their subjective significance - we will always be concerned that the other will interpret ourselves/themselves as an object and one is therefore shameful/embarrassed/nervous of nakedness (when not engaging in the sexual act)]
    • (78) arbitrary -> not demonstration of one's beauty -> O [(eg dancing and clothing), rather it may involve this without respect to their subjective significance (eg the manipulation of dancing, manipulation of clothing, exposing oneself without commitment, etc)]
      • (79) sexualised dancing -> is generally -> unnatural [is only natural to the extent it encourages someone to have unrestricted sexual relations]
    • (80) O -> not is -> nakedness [the human body (sensitive body parts inclusive) left in its natural state - it is only when a) it is modified in appearance for the purposes of sexual attraction, b) is presented/shown for the purposes of sexual attraction, or c) shown without regard for the potential audience (risking disrespect of another's strength or beauty - their capacity to objectify or be objectified) that it becomes objectification]
      • (81) clothing -> prevents -> O [(to prevent mis-presentation of ourselves - ie prevent the nullification of our observed subjective value by the power of the appearance of our physical value as demonstrated by our nakedness). clothing also serves both environmental (eg climate conditions) and decorative purposes. ]
      • (82) clothing -> desire to mentally remove results in -> O [(in order to prevent the thing that is stopping natural sexual attraction)]
    • (83) arbitrary -> not the giving of pleasure -> O [ - but turning oneself into an object without subjective significance for the purposes of giving oneself or another pleasure is]
    • (84) partner -> not communication of another's desire -> O [- there are no natural barriers to prevent this from occurring as we can only see another's subjective self (their true desires) via their willing expression of themselves]
      • (85) partner -> not subconscious signalling of desire -> O [one's belief in another's desire for sensual contact (based upon subconscious signalling) and their actions to satisfy this desire, and the other's belief in their desire for sensual contact (based upon subconscious signalling) and their reciprocation of these actions - is natural - although it may be a misunderstanding and therefore non-intentional objectification (apparent objectification)]
        • (86) partner -> not not risking communication of their subjective significance -> O []
      • (939) arbitrary -> natural to engage with a presented (naked) object -> sexual relations [this is not objectification]
    • (87) SO -> not is -> the development of one's body []
    • (87) SO -> is -> indiscreet presentation of body []
    • (88) O -> not is -> desire for someone []
    • (88) O -> not is -> desire to be desired []
    • (89) O -> not is questioning of another's -> capacity as a mate [ - which, like objectification, may generate the need to respond]
    • (90) O -> not is having of -> feelings [but these feelings come as a human management of our base desire to objectify (or to be objectified)]
  • (91) O -> opposite -> love []
  • (91) love -> is -> subjectify []
  • (91) objectification -> is -> use []
  • (92) arbitrary -> manipulation of or confusion of a (perceived) consenting relationship -> O [ - it is the product of contradictions being introduced into a perceived mutual desire for sexual relations]
  • (93) arbitrary -> reducing another person or oneself to an object in their mind -> O [in any circumstance]
  • (94) O -> is abuse of -> good [A more public example that illustrates this definition is the abuse of morale in wartime]
    • (95) tease -> is -> O [where another person's morality (trust) is used for one's own purposes]
  • (96) SS -> belief in -> conscience []

The Objectified

Negative Consequences

  • (97) Oed -> take advantage -> TOO [do not wish to rally against]
  • (98) Oed -> not desire -> kind of attention [irrespective of their desires]
  • (99) ASOed -> not desire -> kind of attention [against their intentions]
    • (100) objectified -> not comfortable or enjoyable -> OIM []
    • (101) ASOed -> not realise -> attraction [resorts in psychological damage/repression]
      • (102) WOO -> reject objectification -> repression []
        • (103) repression -> appears to remove the affect of -> O []
    • (104) ASO -> modified by -> desensitisation [eg through objectification in the media]
      • (105) WOO -> creates sensation of being objectified (objectification) in -> ASOed [through psychological acceptance of the other's belief in their object status]
      • (106) TOO -> desensitisation -> males [as they must exercise restraint at all times while their subconscious is being manipulated]
      • (1067) ASO -> desire to not be concerned by -> TOO [thereby allows greater freedom in an objectification tolerant society]
    • (107) Oed -> results in -> suicide []
    • (108) Oed -> not appreciate afterwards -> O []
      • (109) Oed -> results in -> embarrassment [where one does not wish other people to see themselves as an object without subjective significance]
        • (110) WOO -> results in -> embarrassment [as one knows that they are not an object and that their presentation has therefore been an illusion]
          • (111) TOO -> desire to invoke natural desire -> ASO [desensitisation]
  • (112) O -> against will -> SO [claims the strongest denial of their subjective significance - most convincing to subconscious]
    • (113) other -> falsely subjectify (lie about) -> O []
    • (114) child -> violate -> SO [SS (innocence) denied]
  • (115) Oed -> good will towards instructors -> O [rather than examining their nature first (addicts and dealers). Without good will objectification would not operate as those responsible for their objectification would be shunned and outcast]
  • (116) ASOed -> likely to be -> alone [(not accepting their own and other people's subjective significance)]
  • (117) Oed -> cause -> O [in particular, of people belonging to a category of human beings responsible for their objectification (having experienced a lack of subjective significance in these persons) - which in turn results in their further objectification]
    • (118) OIM -> objectify (lie to them) -> WOO [to make them want to accept the objectification of the objectified]
    • (119) other -> denying SS -> O [(eg ignoring them / their good intentions / being silent)]
    • (120) O -> naturally results in counter -> O []
    • (120) O -> humanly results in -> hate or love []
      • (121) inhumane circumstances -> desire for -> O []
      • (121) human -> naturally desire -> O []
      • (122) human -> consciously deny SS -> curse (O) [used to help one deal with their involvement in the objectification of others, or to enable the cursed to address their involvement in the objectification of others]
      • (122) TOO -> prevents implicit curse persists regardless -> curse []
      • (123) human -> appreciate circumstances and SS -> forgiveness []
      • (124) human -> appreciate SS (consistency) -> honour []
    • (125) human -> proper response to desire to objectify -> like []
    • (125) WOO -> proper response to desire to objectify -> none []
    • (126) Oed -> misinterpret intent -> sensuality []
      • (127) Oed -> sensitive to -> sensuality (emulation of O) []
        • (128) TOO -> encourages over-sensitive -> belief system []
          • (1006) TOO -> encourages objectification (psychological abuse) in -> belief system [to help one internally deal with ambient psychological abuse experienced in society]
    • (954) ASO -> sensitivity dependent upon the level of internal acceptance of objectification -> WOO [(eg of one's partner, or if one has been objectified oneself)]
      • (1014) Oed -> desire for restoration of control -> ASO [(when our sensitivities are disregarded)]
      • (1015) Oed -> affects sensitivity to apparent self-objectification -> WOO []
  • (129) SO -> sexual addiction -> SO [define themselves based upon their ability to give pleasure]
    • (130) sexual addiction -> results in -> ASO [to be objectified / desired]
      • (940) natural/psychological addiction -> may support/maintain -> O [to sexual intercourse with a particular person/in a particular environment (which is not objectification in of itself)]
    • (131) O -> theoretically allows love independent -> sexual relations []
    • (132) TOO -> modifies (revolutionise) -> fashion []
  • (133) Oed -> uncomfortable around -> others []
    • (134) Oed -> desire to -> subjectify [thereby honouring them (possibly even attracting them on a subjective basis)]
      • (135) others -> desire for honour -> TOO [desire for friendship with the objectified]
        • (136) others -> desire for friendship -> TOASO []
        • (137) others -> desire not to make others feel uncomfortable -> TOO [by talking about things specific to ones own sex which they by their very nature don't understand]
      • (138) Oed -> desire to -> talk/communicate []
    • (139) ASOed -> perform body or head movements -> WOO [in order to direct another's attention to their face and/or subjective significance (eg lean to the side, tilt their head, smile, etc)]
  • (140) O -> does not discriminate -> youth [limited only by physically sustainability (being in denial of subjective significance)]
    • (141) O -> abuse -> child [depicting a child without subjective significance]
    • (142) ASO -> emulate -> youth [without boundary]
  • (143) Oed -> difficult to maintain -> partner [because they have already given themselves away (or have been given away, are giving themselves away, or are been given away) to other people]
    • (144) Oed -> difficult to maintain -> partner [sexual addiction]
    • (145) ASO -> limits capacity to give self as subject -> partner []
      • (146) ASO -> difficult to establish/maintain -> partner [because one is continuously giving themselves away (visually) to everyone, and is therefore incapable of giving themselves away visually to a specific person]
        • (147) ASO -> support realism -> partner [there is no reason to objectify them in private - since they have already given themselves away (via apparent self-objectification) publically]
        • (148) ASO -> discourage realism -> partner [encourages their objectification (to regain sense of power)]
          • (955) ASO -> sensitivity much greater with respect to those who are known to be an object for them already -> WOO [(eg one's partner)]
  • (149) Oed -> natural reaction is to stare and smile (shock) -> O []
    • (150) Oed -> react in anticipation of their objectification -> O [(thinking that they will be objectified / eg by the creation of the media) - they may even be told as such, their reaction being captured as a sign of the power of objectification on a person thereby supporting the illusion of its authority]
      • (151) TOO -> anticipate interpretation as an object -> ASO [to regain a sense of control in the midst of an objectification tolerant society]
  • (152) SO -> manipulate people into a liaison -> others [being attracted to their objectification]
  • (153) TOO -> misrepresents -> sexual act [the sexual act primarily involves movement towards conception]
  • (153) TOO -> misrepresents -> long term responsibility []
    • (154) PTOO -> unintentional formation of -> child [something which is not an object]
  • (155) TOO -> glorifies -> choice [in order to make it absolutely clear that although one is tolerating the objectification of their sex in society, that one is under no circumstances accepting their objectification personally, and that one does not trust the choices of those responsible for the objectification of their sex - leading to arbitrary choices being made in the name of choice despite the consequences (apparent self-objectification, abortion, etc)]
    • (973) TOO -> desire for subjectification -> choice [in the midst of the tolerance of the objectification of one's sex, choice being a primary indicator of humanity (in most philosophies of mind)]

Negative Basis

  • (156) WOO -> feel fair -> O [makes us feel (subconsciously) like we are not being ripped off (eg 'that one...') or that the damage/disrespect caused has been mutual2]
      • (157) TOO -> encourages objectification in -> belief system [eg absolute depravity]
        • (158) Oed -> reject -> belief system []
    • (159) WOO -> helps loose concern for encouragement -> WOO []
      • (160) ASO -> helps loose concern for encouragement -> ASO []
      • (975) ASO -> non-issue when know are attractive -> WOO []
    • (161) WOO -> counter objectification -> O []
  • (162) TOO -> removes trust -> ASO [clothing will reflect this belief - any clothing which relies upon or emphasises trust in another is incompatible with a society that tolerates objectification]
    • (163) PTOO -> desire not to honour -> ASO [do not deserve it]
      • (164) TOO -> reduces people worthy of honour -> ASO []
  • (165) PTOO -> is -> childish [can be compared to a child secretly worshipping or teasing a person of the opposite sex they are attracted to instead of honouring them]
  • (165) ASO -> is -> childish []
    • (166) TOO -> immature response -> PTOO []
    • (166) TOO -> immature response -> ASO []
      • (167) immature response -> imitation -> PTOO [from an experience of immaturity in the opposite sex - as an immature response to immaturity]
      • (167) immature response -> imitation -> ASO []
        • (168) ASO -> encourages -> immaturity [the illusion of apparent self-objectification may be broken by an act of immaturity]
        • (168) ASO -> illusion broken by -> immaturity []
        • (169) TOO -> positive feedback -> immaturity []
          • (170) ASO -> encourages opposite sex immaturity -> empowerment []
  • (171) Oed -> need assurance are liked -> ASO []
  • (172) TOO -> jealousy of attention -> ASO [particularly of those we love and desire and deserve attention from]
    • (173) OIM -> makes uncomfortable with body (attraction) -> ASO [so will enhance/highlight their body inorder to maintain this natural feeling / of physical worth - which would otherwise exist without the tolerance of objectification). They may even feel that they may be disgusting to look at (as compared to the models shown in the media), and so don't see any reason why people would/should be affected by their presentation, being considered as imperfect on all accounts]
      • (174) one -> desire for modesty -> ASO [one is not presuming people should find them attractive enough to be affected by the natural appearance (outline) of their bodies]
        • (175) one -> desire for modesty -> ASO [does not wish to make any presumptions regarding the attractiveness of their body]
        • (176) one -> desire not to feel presumptuous around other people of same sex -> ASO [ie, to not give impression to others of same sex that one thinks one more beautiful/attractive than one really is]
        • (177) ASO -> subversive competition between females -> ASO [false indication/impression/communication of their level of sexual attraction]
        • (178) others -> desire to not be disrespected/disregarded/abused/mistreated because of physical weakness -> ASO [via the demonstration of / naturally implied by their body shape without objectification]
    • (179) ASOIM -> response -> ASO [ in the media, games, fashion etc]
    • (180) technology -> prevents attention -> ASO [where this attention is taken away by artificial means in a technological society (eg computer games, movies, etc)]
      • (181) technology -> create illusion of being in control -> ASO [may limit opportunities within relationships to experience control or being under control]
    • (182) TOO -> need to compete -> ASO [in order to compete with the objectification in the media and apparent self-objectification as product of the tolerance of objectification in the media, one must expose themselves in a manner of environment dependent appropriateness, being only appropriate in an objectification tolerant environment]
      • (183) TOO -> causes -> social division []
        • (184) TOO -> environment dependent (intra-societal) -> hospitality []
        • (184) TOO -> environment dependent (intra-societal) -> safety []
    • (185) TOO -> prevents attention and communication -> ASO []
    • (186) TOO -> tantrum -> ASO [rationalisation]
    • (187) TOO -> unlove -> ASO [For example, belonging to a category of human beings which has been unloved (objectified) via the acceptance (tolerance) of false logic where viewers of media are lead to believe they can and should have the objects being presented (rather than show respect)]
      • (188) TOO -> desire not to give oneself away as subject -> ASO [help deal with disrespect / maintain self confidence / psychological protection]
      • (189) OIM -> antithesis (create belief cannot have an object) -> ASO [where in the case of the objectification in the media one is led to believe they can have an object, and in apparent self-objectification one is led to believe they cannot have an object]
        • (1030) OIM -> conveys an unattainable object -> ASO [(the opposite of objectification)]
    • (190) ASO -> desire to gain same attention -> ASO [the attention they deserve (would otherwise have received)]
    • (191) ASO -> creates challenge to demonstrate oneself externally -> ASO [in order to prove they can compete]
      • (192) ASO -> busy competing with each other -> TOO [(based upon the challenge to compete generated by its tolerance) - thereby accepting rationalisation as a faster, easier personal solution]
    • (193) TOO -> attempt to compete with (psychological challenge) -> ASO [instead of going with their initial reaction of disgust]
    • (193) TOO -> further encouraged by one's base nature to self-objectify -> ASO []
    • (193) TOO -> attempt to integrate themselves -> ASO []
    • (194) TOO -> desire to gain infatuation -> ASO []
    • (194) desire to gain infatuation -> break addiction -> WOO []
      • (1011) ASO -> presume has defect of thought requiring correction -> empowerment [(either that or one is a mouse, completely ambivalent towards them, or is heterosexually challenged)]
      • (1019) TOASO -> destroy -> relationships [(romance and long term relationships in general) break another's infatuation]
      • (1019) desire to gain infatuation -> -> WOO []
    • (195) TOO -> expression of one's respect for, understanding of, or desire for change in other people in society -> ASO [in appreciation or distaste of one's own treatment, and people are free to express themselves in any way they want - whether it by intentionally dressing, talking, shouting, looking, staring, ignoring, shunning, filtering, walking, running, dancing, or driving]
      • (196) others -> desire to feel self-contained -> ASO [ and not feel like they need any thing/body else (feel independent, secure, etc)]
        • (197) others -> demonstrate belief that they are not reliant upon those around them for protection and/or respect -> ASO [as some forms of apparent self-objectification can make one appear self-contained]
        • (197) others -> demonstration of disregard -> ASO [for example a reaction to being unwanted]
          • (198) ASO -> disrespectful to those reliant upon for protection and/or respect -> WOO [as some forms of apparent self-objectification can make one appear self-contained]
      • (199) TOO -> expression of distaste -> ASO [by combining it with a facial expression of embarrassment or distaste for their being observed as an object]
      • (200) TOO -> recognition and comfort -> ASO [which since the sexual revolution has even being reinforcing pain and discomfort as a natural and inevitable consequence of being a fallible creature which we as individuals should just deal with and of course believe in an infallible book instead]
        • (201) others -> make feel guilty without having done anything wrong -> O []
      • (202) O -> defeated or neutralised with psychology -> O [as objectification is psychological]
        • (203) ASO -> help get over (psychological) experience -> WOO [provides one with another (psychological) experience of objectification, demonstrating that it not unique and therefore not particularly special]
          • (204) ASO -> make feel less bad -> WOO [for accepting objectification in determination of their actions (eg meaningless sexual relations / perversion of mind etc), in providing them the opportunity to consciously/willingly deny their desire for an object (or in reality, forcing them to consciously deny their desire for an object)]
          • (205) ASO -> help one understand that objectification is a psychological process and break the illusion -> WOO [provides one with another (psychological) experience of objectification in combination with the reality of a person]
            • (206) TOO -> disgust -> ASO [demonstrating the inadequacy of this feat of the imagination when it is combined with actual human beings]
              • (943) one -> demonstration of power of mind over matter -> ASO [over matter (and therefore helps people to get over an experience of objectification/guilt)]
              • (991) TOO -> desire to communicate one is more than an object -> ASO []
            • (949) one -> creates a presentation of objects in real life -> ASO [(to get one's mind off imaginary objects)]
            • (956) ASO -> make people realise that objectification is psychological -> WOO [(dependent upon intention to attract), and not on appearances as such - help get over experiences of objectification]
            • (992) ASO -> help one get over an addiction or desire to objectify -> WOO [(particularly helpful for those outside of a relationship)]
              • (993) ASO -> help one get over an addiction to objectification -> WOO [because one must reconcile their belief in the opposite sex being reducible to an object with the obvious observation (in one's face) that they are not reducible to an object irrespective of their (despite their) beauty/form]
              • (994) ASO -> deny the illusion of objectification -> WOO [provides an experience of nakedness (for all intensive neurological/psychological purposes) but without the self objectification usually associated with it (in the media)]
              • (995) ASO -> gets ones mind/thoughts into reality -> WOO [and seeing the futility of their (public) application, making one realise that their desires (for objectification) are false. This however only works if one has a desire for objectification in the first place]
                • (996) ASO -> provides unnecessary reminder of their sexual/physical capacities -> partner [(constant/indiscriminate) ]
                • (997) ASO -> negative effect on one trying to find their dignity -> WOO []
          • (207) WOO -> desire others to not to feel bad about acceptance -> ASO []
            • (208) ASO -> gives moral support -> WOO [help them ignore/disregard their past acceptance of objectification (since it is not their fault they are being continuously abused)]
        • (209) TOO -> reverse psychology -> ASO [against their objectification]
          • (210) TOO -> neutral reaction -> ASO []
          • (211) WOO -> defeat or neutralise with reverse psychology -> ASO [as apparent self-objectification is psychological]
      • (1049) ASO -> encourages another to think that they are not attracted to them -> sexual equality [(by outwardly presuming) and as such that their worth therefore must lie elsewhere]
    • (972) TOO -> natural desire to be treated as having worth and power -> ASO [apparent self-objectification may be chosen by one who has been treated like trash due to the tolerance of the objectification of their sex, and where one's worth is now considered based upon their ability to appeal / objective capacities (else are otherwise subconsciously considered along with the rest of their sex as liars)]
    • (974) partner -> desire for their attention -> ASO [which would otherwise be taken away by subconscious desire for objectification]
    • (1035) OIM -> desire to break illusion -> ASO [demonstrate that they want attention (to be desired) also and they are real]
  • (212) others -> variations in rationalisation -> TOO [no one has the same ability and opportunity to reason, and no one has the same opportunity to experience the subjective significance of themselves and others]
  • (213) TOASO -> prevents feeling honoured and worth something -> ASOed [clothes, and people wanting (not forcing) us to wear them makes us feel honoured and worth something both physically and subjectively (which is our greatest need)]
    • (214) others -> don't feel worthy -> ASO [don't feel like it is possible to demonstrate their worth (lack of self confidence)]
      • (1020) others -> don't feel worthy -> ASO [not feeling worthy honouring oneself when everyone else is not honouring themselves]
      • (1021) others -> don't feel attractive -> ASO [not feeling physically attractive enough to warrant hiding oneselfn't feel like it is possible to demonstrate their worth (lack of self confidence)]
    • (215) ASO -> conformity -> ASOed [(eg to feel good/acceptable amongst a group of friends) - which seems to infect people without self confidence particularly - fed by the objectification of their sex]
      • (1038) fashion -> psychological need to conform -> ASO []
      • (1039) ASOIM -> encourage self-objectification -> ASO []
      • (1040) ASOIM -> fake magazines -> ASO []
      • (1041) ASOIM -> desire not to be ugly -> ASO [being told one will be seen as ugly unless they objectify themselves]
    • (216) others -> don't feel worthy of honour -> ASO []
  • (217) TOO -> desire for justice (fairness) -> ASO [only one sex has to go through physical pain as product of their sex, and so they might think it unfair that the other sex doesn't have to experience this (particularly when the other sex tolerates their objectification), and might therefore feel justified in causing emotional/psychological stress/pain through apparent self-objectification]
    • (1016) base desire -> want others to experience their physical pressure -> ASO [empathise with need to pro-create / biological clock]
  • (218) TOO -> dulls natural attraction -> ASO [otherwise, all one needs to know is that they are attractive (they have an influence on others), one does not need apparent (self-)objectification]
  • (219) ASO -> kindness (help address guilt) -> WOO []
    • (220) ASO -> make another feel upright (remove guilt) -> WOO [because they know it was not their fault for experiencing at least one instance of objectification]
      • (221) OIM -> comfort by dulling ones conscience -> ASO [apparent self-objectification tries to make it out as if there is nothing wrong with arbitrary sexual appetite, and so comforting oneself and others living in an environment saturated by objectification in the media (dulling ones conscience with respect to their inconsiderate environment)]
  • (222) TOO -> demonstration of adaptability to appear nice (friendly or understanding) -> ASO []
    • (223) ASO -> demonstrates an assumption of the witness's innocence -> WOO [in that they are assumed to not be affected by objectification in the media (or any overt presentation of a human body) - it is therefore a way of being nice]
    • (224) ASO -> desire to be nice -> partner [making them think it is not their fault for accepting objectification, desiring (meaningless) sexual relations with them]
      • (1013) ASO -> creates appearance of being nice -> WOO [gives the opportunity to blame others for (or no one at all and accept as inevitable) natural desire to objectify (with/without experience of objectification in the media), so one does not have to blame oneself]
        • (1024) ASO -> creates appearance of being nice -> WOO [anticipate subconscious desire to objectify]
        • (1025) PTOO -> desire to provides comfort -> ASO [(for accepting objectification)]
    • (225) TOO -> creates belief of exclusive knowledge of the (apparent self-)objectified sex -> empowerment [(eg 'babe')]
  • (226) TOASO -> peer pressure -> ASO []
    • (227) fashion -> no choice -> ASO [the effort required for apparent self-objectification is dependent upon social circumstances, even to the extent that in a society its people may be given no choice but to appear to appear to objectify themselves based upon external norms (eg fashion / availability of clothing)]
      • (1001) fashion -> no choice -> ASO [alternatives are not easy to find]
        • (1002) fashion -> desire not to be ridiculed -> ASO []
    • (228) TOASO -> lack of awareness -> ASO [the fact that there are acknowledged levels and limits of apparent self-objectification, and that only a minority breach those acknowledged limits, means that one's willingness to involve themselves in objectification is dependent upon one's level of awareness of reality around them]
      • (229) TOASO -> desire for conformity and the ability to compete -> ASO [the fact that the one who steps over the currently acknowledged limit of allowable apparent self-objectification is despised, and that the currently acknowledged limit keeps creeping, indicates that people don't want or need to be involved in apparent self-objectification, apart from the desire for conformity and the ability to compete]

Relationship Usages

  • (230) O -> is falling, in (not falling into) -> love []
  • (231) one -> obtain something wanted -> SO []
    • (232) one -> to do whatever one wants -> SO []
      • (233) one -> to do whatever one wants -> SO [allowing another to accept one's objectification (ie, one let the other do whatever they want) can be used as an excuse to do whatever one wants (ie, for the other to let one do whatever one wants)]
      • (234) one -> control via addiction -> SO [give feeling of power/control which creates a psychological need to maintain this artificial (imaginary sense) of power/control - therefore it can be used to control another person - as they must do whatever they can to satisfy this sense of control/power (even if it involves self sacrifice or indulging the objectified)]
  • (235) one -> creates competitive environments -> SO [where only the most mentally (social / subjective aware) and physically fit survive, which may appear to benefit the object/subject selection process]
    • (236) one -> desire psychological challenge -> TOO [to demonstrate one's social/subjective and physical worth (eg, "old fashion")]
    • (237) TOO -> removes competition -> WOO []
    • (238) TOO -> creates -> artificial construct [where tolerance is seen as sign of physical and mental strength (tolerators being seen as dominant and attractive and best left undisturbed) as opposed to a sign of weakness (conformity)]
    • (240) TOO -> believe want relationships -> ASO [may feel obliged to help others find what they want by any means necessary]
    • (241) TOO -> believe want objects -> ASO [may feel it is necessary to objectify oneself]
      • (242) TOO -> believe want to look at attractive people -> ASO [one may think that others want to look at attractive people of their sex for its own sake, and so may involve themselves in apparent self-objectification to give others what they want]
      • (243) O -> justified by consumption and marketing statistics -> TOO []
      • (244) TOO -> may feel necessary for natural desire (reproduction) -> SO []
    • (245) TOO -> believe want subjects -> ASO [may feel it is helping by objectifying oneself]
      • (246) ASO -> attract into social interaction -> WOO []
      • (247) ASO -> operates on people who do not know them -> WOO [when one knows an objectified person, they know that they are not an object]
        • (248) operates on people who do not know them -> apparent self-objectification may be tolerated because those who might be affected by their objectification (of the opposite sex) and have the capacity to communicate to them this effect, know the objectified, know they are not an object, and are therefore not affected by the objectification personally -> TOASO []
        • (249) TOO -> encourages relationships -> ASOed [to maintain a stable view of reality]
          • (250) ASO -> enables psychological damage -> WOO [(impose presumption of authority) via known objects]
    • (251) TOO -> believe want objects and subjects -> ASO [may feel it is necessary to objectify oneself]
      • (252) OIM -> believe manipulation is necessary -> ASO [based upon an observed high probability that someone of the opposite sex will respond to objectification/manipulation, one is led to believe that it is a deterministic process without alternative outcomes, and therefore makes one feel like they have to manipulate others in order to be responded to]
      • (253) one -> attract on a subjective basis -> ASO [presents the appearance of a (caring and attentive) subject]
    • (946) one -> desire for opposite sex to be disciplined/in control/good -> ASO [(such as military/war)]
  • (254) one -> base desire to be desired -> ASO []
    • (255) O -> show power of base nature -> Oed [(strength - through objectification) - demands a response, especially in times where one's physical power has been questioned/compromised by a member of the opposite sex]
    • (255) SO -> show power of base nature -> WOO [(beauty - through self-objectification) - demands a response, especially in times where one's physical power has been questioned/compromised by a member of the opposite sex]
    • (256) ASO -> obtain -> popularity [thereby increasing the number of candidates for them to choose from]
    • (257) O -> compensate for (and overrule) -> physical deficiencies [or byproducts which detract from desire, where these have more generally been overcome by the wearing of clothes in human society]
      • (258) ASO -> manipulation of -> clothing [where a contradiction is presented as something is used against its original purpose]
        • (259) ASO -> modification of traditional -> clothing [eg shortening or tightening]
          • (260) ASO -> exposition of sensitive areas -> body []
            • (261) ASO -> inconsistent exposition -> body [of one or more sensitive areas of the body, thereby encouraging their objectification by an implicit rejection of rationality]
          • (936) ASO -> distort one's perception as an object -> subjectification [(in the form of tight clothing) - by deforming natural body texture (/colour)]
            • (1053) ASO -> body otherwise be naked -> subjectification []
          • (937) ASO -> present illusion of a naked object -> O [subconscious (contrast dependent) ]
        • (262) modesty -> is lack of intent to -> SO []
        • (262) modesty -> is intent not to allow oneself to be -> O [or correspondingly one's intent to subjectify oneself]
          • (263) humans -> sensitive to -> action [eg inappropriateness]
          • (263) humans -> sensitive to -> lack of action/attention (ie, inaction) [eg appropriateness]
        • (264) modesty -> demonstrated by -> self-expression [including their immediate purpose or intention, where choice of clothing is just one component of this. Humans can easily detect modesty, and therefore the lack of, regardless of the presence of one's clothing]
          • (963) ASO -> impossible to maintain proprietary self -> WOO [in some (most) positions]
      • (1052) physical deficiencies -> desire to counter -> ASO [having a baby by another or obesity is a demonstration of lack of love/capacity thereof]
    • (265) one -> attract beyond their physical equivalence -> ASO [thereby allowing the natural order of polygamy to be restored where females mate with the best breed of male available]
    • (266) others -> subjectification prevents -> ASO []
      • (267) ASO -> attract others of their physical equivalence -> WOO [whose decisions would otherwise be affected by social/subjective inadequacies]
        • (1070) social construct -> desire to compete with -> ASO [reaction to social redirection of another's thoughts away from one's physical nature/beauty/attractiveness (eg through the highlight/emphasis of people's subjective nature in books)]
      • (268) ASO -> prevents from attracting beyond their physical equivalence -> others [whose decisions may be affected by social/subjective factors]
    • (1000) one -> base desire to show oneself -> ASO [constant internal pressure or inclination to show oneself (the need to do ones best to attract/be objectified[/held] by by the most physically fit/dominant person of the opposite sex. NB the equivalent desire is to gain/objectify[/hold] the most attractive person of the opposite sex)]
  • (269) partner -> significant age differences -> O [preventing the capacity for communication between the couple (in confirmation of subjective significance)]
  • (269) partner -> significant language differences -> O [preventing parenthood for a prospective child]
  • (270) O -> is giving oneself as an -> object [not the same as giving oneself as a subject]
  • (271) SO -> prevents others from falling into lasting -> love []
  • (272) ASO -> prevents others from falling into -> love []
    • (273) ASO -> act of grace or friendship -> WOO [as person's apparent self-objectification prevents people from falling into love with them]
    • (274) ASO -> not appreciated in long term -> ASOed []
  • (275) TOO -> allows fun -> others [(enjoy the experience of a mutual acceptance of the physical and subjective nature of) (eg kiss) without feeling guilty for not mortally committing oneself]
    • (276) ASO -> encourages contact -> WOO []
  • (277) others -> decrease their attraction as a subject thereby increasing the challenge for (and quality of) -> ASO [as apparent self-objectification may result in the subconscious feeling of an uncaring or inattentive subject (non-subject) - for the purposes of finding someone truly worthy of them (and truly understanding of them and the disrespectful environment they have to live in)]
  • (278) partner -> empowerment -> ASO [particularly when ones default social environment is in the vicinity of the apparent object, meaning if their relationship fails one will have to (constantly) experience their object in a state of independence, or worst still engaged with another person]
  • (279) one -> prevent work out from going to waste -> ASO [(effort to make them look attractive for their partner / subjective significance) - this is particularly the case for the sex with the greatest age limitations on their fertility/physical attractiveness as a partner]
    • (280) one -> prevent time limited physical attraction from going to waste -> ASO [this is particularly the case for the sex with the greatest age limitations on their fertility/physical attractiveness as a partner]
      • (281) one -> show beauty while young -> ASO [and the objectification tolerant system around them prevents suitable males from being attracted to them/interested in them]
      • (938) one -> desire to know (still) able to be desired physically -> SO [ / objectified (despite one's age)]
    • (282) one -> desire to be valued (and competed for) -> ASO [may be product of one having put in a lot of effort to become a valuable object (eg exercise), and wanting the opposite sex to put in alot of effort in return (to value them; psychological, fitness, competition)]
  • (283) one -> desire attention -> ASO []
    • (284) one -> make other feel like have to do something -> ASO [seek them / be attentive]
      • (285) one -> think that the other needs to act with respect based upon physical superiority/suitability -> Oed [eg when they both like each other and it is wanted for the other to act based upon their desire, or when the other is physically less attractive and therefore needs to show them respect]
  • (286) ASOed -> think just demonstrating physical fitness -> WOO []
  • (286) ASO -> blame for misinterpretation of their intentions -> WOO []
    • (287) partner -> show off physical fitness -> ASO [thereby gaining status]
      • (288) partner -> make feel like has an attractive object -> ASO [thereby increasing their status, and one's own worth]
      • (1051) partner -> desire to show independence -> ASO [especially when alone - as it can be used to demonstrate the physical and subjective worth of their partner]
    • (289) one -> natural desire to promote interest in oneself -> ASO [demonstration of physical capacity]
      • (290) desire for sexual relations -> natural product of wishing to have (had) -> ASO [without true desire]
      • (291) base desire -> natural method of obtaining fulfilment of -> ASO [(like experience of objectification / fantasies for males)]
  • (292) Oer -> become paranoid of motives for expression -> Oed [(ability for neutrality / subjective significance)]
  • (293) TOO -> justify desire for -> SO []
    • (294) one -> don't want to be confined to bearing children, and are happy the way they are -> ASO [(by expression of happiness in the way they look)]
      • (295) one -> to emphasise to themselves and others (for confirmation) that they are beautiful when they are not (have not been) pregnant -> ASO [and that they are therefore happy at not obeying their physical desire for pregnancy]
    • (296) ASO -> creates -> PTOO []
    • (296) PTOO -> justifies -> ASO []
    • (297) one -> desire to be needed -> ASO [(regardless of their value as a subject)]
    • (964) unordered sexual desire -> desire to feel OK about desire -> ASO [makes one feel like (creates experience of) the opposite sex needs sexual relations with them]
  • (298) ASO -> result of a need to be needed or appreciated -> meaning []
    • (299) O -> not encouragement -> needed/appreciated []
  • (300) SO -> result of a need to be respected -> meaning []
    • (301) SO -> not encouragement -> respected []
  • (302) ASO -> make loose self-confidence and trust in -> base desires [and therefore not willing/able to engage in a relationship with someone else]
  • (302) ASO -> make loose self-confidence and trust -> empowerment []
  • (303) ASO -> fulfills -> base desires []
  • (303) AO -> fulfills -> base desires [through sport/fighting]
    • (304) ASO -> encourages -> competition [is not a problem in environments where one can compete physically, ie demonstrate one's capacity to objectify (eg at the beach - through surfing/running, or in some street environments - through skating, or in some sports/gaming environments)]
      • (1060) ASO -> results in -> AO [challenge (to point of death) including extreme sports emulates the fight/competition required as the proper response to an experience of apparent objectification (which in effect negates the effect of apparent self-objectification) - eg as demonstrated by common combination/complement of beach activities]
    • (305) ASO -> helps us to appreciate and understand -> SS [through our own involvement in it - ie, even though we have the capacity to be or do otherwise, it is not right to have multiple partners and we choose as such]
    • (305) AO -> helps us to appreciate and understand -> SS [through our own involvement in it - ie, even though we have the capacity to be or do otherwise, it is not right to have multiple partners and we choose as such]
    • (306) ASO -> arbitrary self-presentation -> WOO []
    • (306) AO -> arbitrary fighting/touching -> Oed []
      • (307) ASO -> forms as a result of tolerance of mass manipulation of -> males []
      • (307) AO -> would form as a result of tolerance of mass manipulation of -> females []
        • (308) TOASO -> results in -> ASO [for partner to overrule the power of another]
        • (308) TOAO -> would result in -> AO [(ie, involve themselves in perversion to give their partner pleasure)]
      • (309) AO -> to fight for and touch a female -> empowerment []
      • (310) OIM -> is -> gender biased [is equivalent to the encouragement to be touched by a large collection of arbitrary yet attractive persons]
      • (311) OIM -> is -> gender biased [equivalent to having fields of virtual reality simulations involving arbitrary persons touching the user and pretending to make them their object]
      • (312) TOO -> leads to -> sexual discrimination [eg objectification in the media and apparent self-objectification (demonstration of ones capacity to be an object), where as fighting is disdained (demonstration of ones capacity to objectify)]
        • (313) OIM -> results in -> sexual abuse [ early age males]
        • (313) TOO -> results in early age -> sexual abuse [early age females]
    • (314) humans -> need to maintain -> physical worth [do not wish to look bad/ugly or weak]
    • (314) law -> designed to prevent -> AO []
    • (314) law -> designed to prevent -> ASO []
    • (315) ASO -> enacts -> competition []
    • (315) AO -> enacts -> competition [through those sports which demonstrate one's capacity to objectify (eg skating, surfing, loud music, etc)]
  • (316) O -> preserve -> beauty [some forms may be used to preserve]
    • (317) O -> compromise -> subjective beauty [some forms may]

Moral Usages

  • (318) ASO -> time and effort required demonstrates -> grace [much time and effort goes into emulating self-objectification or the ability to compete with the objectified]
    • (319) ASO -> time and effort required gives -> meaning [much time and effort goes into the ability to compete with the objectified, - (where an alternate purpose cannot be found) - we all need meaning and to be doing that which is meaningful (that which we believe to be right) more than anything else (exemplified in our appreciation of work, movies, books, stories, etc)]
    • (320) ASO -> time and effort required does not serve -> absolute good [although an act of goodness in itself, and, as is the case for any act with good intention, could possibly be for quite the opposite]
  • (321) ASO -> presents the appearance of reliance on another -> grace [presents the appearance of openness and weakness]
    • (322) SO -> may be viewed as -> sacrifice [turning oneself into an object (allowing oneself to be used) by another person may be viewed as a great act of sacrificial love]
      • (1074) ASO -> gives -> freedom [to objectify or not, by presenting one's body as is]
    • (1042) female -> subconscious desire to be small -> ASO [less influential on males out of subconscious desire to be relatively large]
  • (323) TOO -> encourages belief in helping by creating and then eliminating -> sexual desire []
    • (324) TOO -> encourages belief in sexual services -> SO [(protecting innocents against the insatiable desire of our base nature)]
      • (325) Oed -> offended when sexual services not taken seriously -> SO [they being the only honest people to share this opinion are likely to be in a state of delusion]
      • (965) PTOO -> avoid using (objectifying) a real human being -> OIM []
  • (326) Oer -> ignorant of effect on -> Oed []
  • (326) SOed -> ignorant of effect on -> WOO []
    • (327) one -> lack of experience of internal influence of appearance -> ASO [where this lack of experience is a product of people either resorting to relationships for distraction from disrespect (or lack of love), or that they have accepted objectification themselves and have become apathetic/hardened/desensitised (no longer feel or show emotion)]
    • (328) one -> demonstrates ignorance -> innocence []
      • (987) ASO -> demonstrate -> innocence [(ignorance)]
  • (329) one -> desire to use self for the moral improvement of others -> ASO [(including those whom we choose) - it gives ourselves and our lives (and our choice) meaning]
  • (330) TOASO -> one is free to express oneself in a sexualised way -> empowerment [where natural powers are overruled by the social construct]
  • (331) TOO -> enhances worth -> innocence [as it removes innocence from society (and the value of those who are innocent or uphold innocence by their actions) ]
  • (332) ASO -> fulfils -> base desire [to demonstrate oneself, thereby relieving oneself of physical responsibility by passing it on]
    • (333) ASO -> enables rejection as an -> object [(when placing oneself in the immediate vicinity of another person)]
  • (334) ASO -> demonstrates past and present self-maintenance -> grace [(although the future may be left in question as a consequence of this milestone being marked)]
  • (335) TOO -> leads to -> unnatural domination [where a person of the particular sex most commonly objectified takes the moral advantage. They may play an accepted leadership role in countering or helping break illusions generated by their sex's objectification, yet even more dominant roles may be generated as a consequence, where obvious perversions of domination are also known to exist]
  • (336) one -> belief doesn't matter how express oneself -> ASO [as long as they are looking after themselves - so inane/arbitrary expression becomes verification/evidence that they are looking after themselves]
    • (337) ASO -> demonstrate -> innocence [(a good subject) convey that one is not ashamed or embarrassed about one's body]
    • (338) OIM -> lack of respect for one's subjective significance -> disrespect [may be reacted to by an expression of an equal lack of care for the objectified's subjective significance (for example modification of their hair length to disregard or conflict with their own)]
    • (1080) morality -> demonstration of their moral perfection -> TOASO [(eg virginity) and the subjective significance conveyed thereof, irrespective of apparent self-objectification, the most important thing - far more able to discourage the acceptance of objectification in society than all else]
  • (339) ASO -> results in -> physical equality [as apparent self objectification most affects the strongest, it may therefore be used to cut out the tall poppies (restore unnatural peace and equality amongst the opposite sex)]
  • (340) belief -> compete with anthropomorphisation -> ASO [(apparent self-)objectification may be a response to a desire to gain the attention taken by people focusing on (female) anthropomorphised entities]

Interpersonal Usages

  • (341) one -> increase one's self confidence -> ASO []
  • (341) vice -> advert becoming the target of gossip -> ASO []
    • (342) vice -> overrule the power of gossip -> ASO [and other abused communication skills (vice)]
  • (343) one -> enables acceptance of own state of objectification or failure -> ASO [(through empathy) to lie to someone objectifies them]
  • (343) one -> lie -> O []
    • (344) one -> not trust -> O [(deny their subjective significance)]
  • (345) vice -> compensate for subjective deficiencies -> ASO [(emotion, virtue, past or failed relationships)]
    • (346) one -> having loved once and failed -> ASO [(tried to honour another by subjectifying them and oneself), and now either not wishing to try again, or wishing to savour the honour given to that person by not giving it to anyone else]
      • (1036) sexual abuse -> not want repeat experience -> ASO [having been psychologically injured (taken advantage of when modest)]
      • (1037) one -> demonstrate disappointment -> ASO [(a failure to have been loved)]
    • (347) one -> being hurt/objectified by another -> ASO [and may be used to openly convey that they are not their object - they are everyone's object (or can be anybody's object)]
    • (953) one -> make people treat them nicely -> ASO [(ie, as a worthy object) - eg provision irrespective of virtue/intentions]
    • (969) vice -> desire to be desired as an object -> ASO [independent of subjective significance (or lack of) - which one does not believe they have (eg due to past failure / present addictions)]
  • (348) WOO -> vindicates -> ASOed [by bringing to surface (or creating the impression of) inherent faults in the observer, and the necessary action to forgive others (in particular the objectified) for their failures]
  • (348) WOO -> protection or nice treatment -> ASOed []
    • (1023) PTOO -> desire to make people objectify them -> ASO [such that they don't risk feeling guilty for their own immorality]
  • (349) ASO -> prevents -> SO [to objectify others (to not believe in or trust in their subjective significance) helps us to reconcile (come to terms with) our own desires (for self-objectification) and the necessity to stay vigilant]
  • (350) ASO -> increase one's ability -> self-protection []
  • (350) ASO -> encourages -> violence tolerant attitudes []
    • (351) ASO -> consistency -> self-protection [(to communicate via some part of their appearance that they are not a subject]
    • (352) one -> no escort -> ASO []
      • (353) ASO -> reduces capacity for -> honour [prevents opportunity to escort / to be escorted]
      • (354) ASO -> operate in relative safety alone -> freedom [ without the need for external protection mechanisms (chaperone)]
    • (355) ASO -> encourages immediate experience of futility of subconscious desire -> self-protection [(confirmation of subjective reality or encourages their subconscious to enter a fantasy state) rather than delaying any subconscious invention to a later stage where the objectified may be in an unknown environment (alone)]
      • (356) ASO -> raises social standards for subjectification -> self-protection []
      • (1066) ASO -> trap mind in objectification -> self-protection [those intent on objectifying someone else will instead get their mind's trapped in the process of objectifying an apparent object]
    • (357) ASO -> value as an object can only decrease -> self-protection []
    • (358) ASO -> remove sense of dominance, self-confidence -> self-protection []
      • (359) ASO -> conveys subjective significance -> self-protection []
      • (976) ASO -> avoid -> base desire [opposite sex are controlled, and are therefore less attractive; potentially saves oneself from sexual/social/physiological responsibility]
        • (977) ASO -> avoid -> base desire [opposite sex are controlled, and are therefore less attractive; to not feel physical responsibility (in which one may naturally feels over-powered)]
        • (1017) ASO -> desire to avoid -> base desire []
      • (978) ASO -> creates desire for self -> empowerment [but not be able to obtain them]
    • (360) ASO -> creates belief of doing something just for them -> self-protection [even if it is knowingly based upon a false idea of what is good for them]
    • (361) ASO -> indicates there is nothing more to see, and that one is not available -> self-protection [by exposing one's body shape while at the same time covering one's body]
      • (986) others -> decrease attraction as a unseen/yet-seen object -> ASO [desire to be wanted because of their subjective values]
      • (1031) feelings -> desire prevent their perversion -> ASO [(as they are already objectified, there is nothing else to create/eg undress)]
      • (1050) ASO -> nothing more to gain by pursuing an interest -> sexual equality [/ having a relationship with the objectified (visually/socially) (as they are already giving themselves away)]
    • (362) TOO -> for self-protection -> ASO []
    • (363) ASO -> encourages aliases -> self-protection [(physical and psychological) they provide an opportunity to lie about oneself and therefore feel more comfortable about others lying about themselves (apparent self-objectification)]
    • (364) ASO -> demonstration of physical fitness -> self-protection [and therefore status in the natural heirachy (class)]
    • (365) ASO -> reduces ones attractiveness as a subject (anyone can/has already had their body visually) -> self-protection [ so it makes them less attractive, and potentially reduces their likelihood as a target (from a psycopath, who demands subjective/psychological corruption, not just the physical)]
    • (366) ASO -> group effect -> self-protection [ as once many people employ it, it reduces ones likelihood as a target of abuse, as it is highly probable (almost certain) the potential perpetrator would have already seen a more physically attractive target (body) in the immediate tense (very recently)]
      • (367) fashion -> dangerous to go against it -> ASO []
      • (1003) self-protection -> ridiculed for going against the group consensus -> ASO [to control the opposite sex by psychological means thereby achieving for the group safety/or a systematic attack on primary objectification]
    • (941) ASO -> make people love them -> self-protection [(feel obliged to look after them)]
    • (950) ASO -> stimulate higher levels of consciousness -> self-protection [present a dichotomy between objectification (shape/contrast detection) and subjectification (colour/texture detection), therein performing a trick on the observer's mind]
    • (952) ASO -> appearance of psychologically insecurity -> self-protection [(of ones body/attractiveness), which conveys weakness]
    • (990) ASO -> highlight imperfections in body shape -> self-protection []
  • (368) one -> avoid attention -> ASO [as may result in the subconscious feeling of an uncaring or inattentive subject (non-subject), it may be used to lower one's attractiveness to people on a subjective basis - particularly those who are not wished to be engaged with]
    • (369) one -> allows consistency -> ASO [enables one to put themselves in an environment/situation where they know they are not being nice anyway (acting in accordance with their own and another's subjective significance) without being inconsistent]
    • (370) one -> prevent attention -> ASO [which would otherwise be shown in response to the combination of their physical beauty (object) and their level of respect demonstrated by their decision not to flaunt their beauty (subjective significance)]
      • (371) one -> communicate happy as is -> ASO [communicate are happy as an object, and does not need anything else - eg to be treated/honoured as special with respect to their natural subjective desire to follow a path predefined by their society (marriage)]
        • (958) ASO -> make others happy -> freedom [makes them not feel any responsibility to have a (long term) partner]
          • (1026) PTOO -> try to give others what they appear to want -> ASO [(eg a relationship without marriage/commitment)]
      • (372) TOASO -> prevent special attention -> ASO [which would otherwise not occur without the tolerance of objectification and the generality of apparent self-objectification]
      • (373) one -> get another to stay away from them -> ASO [- because this is the natural response to being lied to]
      • (374) TOASO -> avoid facing rejection of their true selves -> ASO [ - the combination of their physical beauty (object) and their subjective significance (demonstrative by a decision not to flaunt their beauty)]
        • (375) one -> don't want to be hurt -> ASO [because they don't want to give themselves away as a subject]
      • (376) one -> pretend need to prevent attention -> ASO [making other people think that they are desired, in order to gain social status]
      • (377) ASO -> not want to have a relationship -> others []
      • (1033) feelings -> desire to prevent others thinking about them -> ASO [(as a candidate partner) - as one's apparent self-objectification prevents another from being able to look at them and therefore from thinking about them. Apparent self-objectification and obscenity/impropriety thereof makes it so that one cannot look (in actual fact they may have to look away) so one can't think about them; this can be a favour provided given that one's nature instinct is to take interest in an ambient (apparently available) female - something neither persons want (a distraction of mind in its minimum)]
      • (1034) feelings -> prevent attention -> ASO [prevent arbitrary people from thinking about them (as a person), keeping their subconscious mind in state of fantasy and therefore their consciousness occupied with dealing with this burden]
      • (1045) ASO -> prevents automatic consideration as partner -> sexual equality [wanting to be left alone to work/pursue ones owns physically/independent dreams/ambitions]
      • (1046) ASO -> prevents automatic consideration as partner -> sexual equality [enables workplace equality]
        • (1078) ASO -> prevents consciously disturbance by beauty -> sexual equality [(as opposed to being subconsciously disturbed)]
      • (1047) ASO -> prevents automatic consideration as partner -> sexual equality [presents obscenity - and so enables social/sexual equality]
      • (1048) ASO -> enable individual freedoms -> sexual equality [(eg walk alone) as they directly address unchangeable base desire restrictions in humanity. The alternate being that indiscriminate base desire to objectify is product of subconscious disturbance/psychological abuse (or perhaps even tiredness / semi-subconscious state), or it is in fact not indiscriminate but rather product of subtle immodesty]
      • (1075) one -> prevent attention -> ASO [because one may be too beautiful otherwise (and therefore attractive for subjective/aesthetic reasons - not just for natural/physical reasons)]
    • (982) TOO -> not want to subjectify oneself around unworthy people -> ASO []
    • (1032) feelings -> desire to prevent conscious objectification -> ASO [by explicitly challenging/disrespecting/disturbing one's nature/peace/comfort of mind thereby making one dislike the apparent self-objectified person - where this subjectification albeit negative prevents conscious objectification (stops natural subconscious desire or media encouragement to objectify).]
  • (378) ASO -> encourage accept -> contradiction []
  • (378) ASO -> make dependent upon self -> empowerment [as source of truth]
  • (379) SO -> make addicted -> empowerment []
    • (380) SO -> make accept -> empowerment [(ie, they need you)]
    • (381) male -> external sensory stimulus -> O [(encouraging the interpretation as an object)]
    • (381) female -> touch and sexual caress -> O [(demonstrating dominance of the male and their interpretation of the female as an object)]
      • (382) O -> is -> gender independent [sexual addiction in females is as common as it is in males to an extent - (subconsciously) they need to make babies (when they are fertile) just as much as males]
        • (383) male -> present object -> O []
        • (383) female -> objectified -> O [ (it requires another person to objectify them)]
      • (384) one -> illusion (belief) that they want to have unconditional sexual relations with them -> O [(or that any condition is reasonable in that it does not suggest otherwise)]
      • (384) one -> needs to know (believe) that another's desire for them is for real -> [and not just a form of mind control or a product of sexual addiction]
        • (385) O -> requires -> deception [one cannot both wish to have unconditional sexual relations with someone and be involved in (their or ones own) objectification - which is conditional by nature, being in denial of subjective significance. Therefore, objectification requires deception; either deliberate deception (pretending that one wants unconditional sexual relations with them), self-deception (contradictory thought processes as product of subconscious desire to (self-)objectify or sexual addiction), or indirect deception (unintentional objectification / apparent objectification - fulfilling another's desire for objectification which of itself is product of contradictory thought processes, or as product of a false belief in another's desire for objectification)]
      • (386) ASO -> has complimentary desires to -> AO [desire for apparent self-objectification (one's desire want to be looked at/desired by another) is the same as one's desire for another to want to be touched by (or to touch) oneself (ie; primary visual stimulus versus primary touch stimulus)]
    • (387) TOO -> encourages objectification in -> belief systems [which mistake goodness for arrogance, pride, and self-righteousness, thereby denying one's subjective significance, making them become addicted to (their own) objectification, and thereby controlling them]
      • (388) belief systems -> can encourage -> O [(eg absolute depravity) ]
      • (389) belief systems -> form -> subculture [those who are subjected to these ideas are more likely to accept their own objectification, and therefore the objectification of others including those around them]
  • (390) partner -> demonstration of effort into looking attractive/fit -> ASO []
  • (391) exercise -> demonstrate hardship -> ASO [and therefore their subjective significance]
    • (392) fitness -> demonstrates -> love [(subjective significance)]
    • (393) fitness -> makes objectification less pertinent -> ASO [subjective significance implied by their demonstration]
      • (394) exercise -> less likely to consider themselves an object -> ASO [demonstrate to themselves the greatest subjective significance]
  • (395) relationship -> break down this deterrent to others -> ASO [by sharing themselves visually with other people - especially in situations where mortal decisions have not been already made - (when a female is in a relationship with a male it is a much greater deterrent to competitors than when a male is in a relationship with a female (because of the commitment required by pregnancy)]
    • (1029) relationship -> desire no sacrifice -> ASO [enables non-marital relationships without self sacrifice]
  • (396) one -> express indifference to competition or authority, or one's independence -> ASO [by the subconscious feeling of an uncaring or inattentive subject (non-subject)]
  • (397) ASO -> ties subjective nature to their objectified self -> empowerment [thereby increasing the worth of the subject]
    • (398) ASO -> make feel jealous -> empowerment [of them as a potential partner]
  • (399) one -> desire exclusive communication of subjective significance -> ASO [and the peace of mind given thereof, may be given only to those whom they choose]
  • (399) ASO -> more valuable as a person -> empowerment [enabling them to gain control over those around them]
  • (400) TOO -> prevents (/discourages) being targeted for abuse -> self-protection [(since none of which will have a unique impact on a potential threat)]
    • (401) TOASO -> prevents (/discourages) being targeted for abuse -> self-protection [(since none of which will have a unique impact on a potential threat)]
    • (402) TOASO -> people not belonging to the dominant objectified category -> abuse [(eg innocent children)]
    • (403) OIM -> people not belonging to the dominant objectified category -> abuse [(eg apparent self-objectified persons)]
  • (404) ASO -> creates environment where can (appear) to express dominance -> partner [in protecting them]
    • (405) TOASO -> supports illusion/fantasy that is necessarily dominant -> partner []
    • (406) ASO -> makes feel embarrassed -> partner [feel obliged to maintain an attitude which expresses the fact that their partner's objectification is false]
  • (407) PTOO -> tease and reject -> ASO [previous attempt to demonstrate love by what they wore]
  • (408) ASO -> creates desire to disrespect own impulses -> unordered sexual desire [(less willing to focus on our own physical nature and desire for objectification) by disrespecting another's body]
  • (409) WOO -> love -> Oed [the first only possible response]
  • (409) WOO -> accept -> PTOO [the second only possible response]
    • (410) O -> make feel loved -> Oed []
      • (411) one -> desire for communication -> ASO [(prompt social interaction) - love as a response to objectification]
      • (967) one -> desire to be subjectified (loved) -> ASO [(as it is the necessary response in public)]
    • (412) O -> love -> solution []
    • (412) O -> anything but love -> O []
    • (413) WOO -> love and respect -> TOASO [for their subjective selves, and it is therefore a desire for good which enables the tolerance of objectification]
      • (414) WOO -> desire arbitrary verbal communication -> Oed [(out of an educated desire to subjectify them)]
        • (415) ASO -> encourages -> immaturity [must subjectify themself by words in order to help others exposed to their apparent self objectification]
        • (415) ASO -> destroys -> relationships []
      • (416) WOO -> desire arbitrary facial expression -> Oed [(out of an educated desire to subjectify them)]
        • (417) TOASO -> encourages -> makeup [to highlight subjective significance]
    • (418) ASO -> close proximity -> honour [because the other is reliant upon them for protection - this effect increases when the other is alone]
      • (419) ASO -> close proximity -> dishonour [because they are reliant upon the other for respect - this effect increases when the other is in a social environment]
    • (420) one -> desire to give opportunities to subjectify (love) them -> ASO []

Capitalist Usages

  • (421) ASO -> show -> human body [way of representing, conveying, or highlighting the ideal (model) physical body]
    • (422) TOO -> biased towards -> female [biased towards the body given directly for the formation of a new child, rather than that which is most often given indirectly via the protection of and provision for this body)]
      • (423) O -> desire for provision of offspring -> males [(the facilitation of circumstances conducive to)]
      • (423) O -> not desire for sexual intercourse -> males []
    • (424) OIM -> sell -> beauty product [by either creating a need (demand) to look desirable, or by demonstrating how the product being sold can achieve this]
      • (425) OIM -> sell -> product or service [gain the attention of the opposite sex ]
      • (426) OIM -> sell -> product or service [the noticeable though brief distraction an objectification based advertisement creates in the opposite sex may demonstrate the importance of the need to look unquestionably desirable to maintain their full attention (who do not appear to be very faithful at all - and are certainly not with all of these advertisements around)]
      • (427) TOO -> creates obsession -> relationships [where people are afraid of another cheating on them]
    • (428) one -> desire to be capable of being objectified -> ASO [the capacity for which demonstrates our physical worth, and therefore our subjective worth (proprietary)]
      • (429) market -> challenge to prove that one is physically capable of being objectified -> ASO [(fashion and social market) which profit by propagating the (false) belief that one must modify their appearance both regularly and uniquely to demonstrate our worth, while being maintained by peer pressure]
        • (430) one -> belief that capacity to modify their appearance is a demonstration of physical worth -> ASO [which is a false extrapolation of the relationship between dominance and attractiveness in males]
    • (431) one -> desire to be capable of having an object -> AO [the capacity for which demonstrates our physical worth, and therefore our subjective worth (temperance)]
      • (432) market -> challenge to prove that one is physically capable of obtaining an objectified -> AO [(sports and social market) by propagating the (false) belief that one must obtain objects to demonstrate our worth, while being maintained by peer pressure]
      • (432) market -> -> OIM [(imaginary relationship market) by propagating the (false) belief that one must obtain objects to demonstrate our worth, while being maintained by peer pressure]
  • (433) TOO -> desire for profit from less attractive (or intelligent) individuals -> SO [compensate for physical (unnatural) injustices caused by their social structure]
    • (434) TOO -> provide for persons they are responsible for -> SO [such as the provision of a child (where the father has left, and it is difficult, impossible, or unrealistic to obtain a suitable provider)]
    • (435) one -> desire for wealth -> SO []
    • (436) one -> desire for food/health -> SO []
    • (437) TOO -> desire for justice -> SO [make the opposite sex suffer (for prior abuse), creating desire but never letting them have oneself]
      • (438) one -> responsibility (for others) -> OIM []
  • (439) TOO -> supports -> market [tolerance of objectification supports a number of industries; the promoters and manufacturers of products and services involving objectification of human beings, those which benefit from the cycles of attraction stimulated by its tolerance including apparent objectification, and those in direct or indirect opposition to it often trying to compensate for or make sense of an objectification tolerant reality (eg movies, networking, sport, music, etc)]
    • (440) TOO -> supports -> market []
      • (441) O -> is the ultimate -> drug [having both a biological and psychological basis]
    • (442) TOO -> desire for self-objectification -> product or service [which allow one to objectify oneself (eg sensual enhancements, relevant lingerie, etc)]
    • (443) TOO -> desire for subjective significance -> product or service [which value the subjectivity of others (eg disability, social services, etc)]
      • (444) TOO -> increases importance of -> delicious food/art/work [that which is capable of focusing attention on the subjective nature of reality]
        • (968) TOO -> enhances the worth of historic media -> art [which highlights subjective significance (eg classical art)]
      • (445) TOO -> makes attractive -> acting (drama) [which highlights simultaneously both the capacity and value of subjective reality]
      • (1043) TOO -> encourages subjectification in advertising -> product or service [(eg product labelling). Advertising therefore requires the tolerance of objectification (to make attractive their superficial instances of subjectification)]
        • (1076) TOO -> encourages subjectification in advertising -> product or service [while humans may be objectified]
    • (446) TOO -> desire confirmation of subjective significance -> product or service [(eg fashion, contemporary music, child, television, advertisements, marketing, labeling, food, etc)]
      • (447) TOO -> desire confirmation of subjective significance -> music [which emphasises the value the subjectivity of oneself by rhyme, rhythm, lyrics etc (eg, pop, jazz, rap, etc)]
        • (448) TOO -> desire a subject -> music [contemporary music can be used to create the illusion that one has a subject, to compensate for an experience of objectification (illusion of having an object)]
    • (449) TOO -> encourage focus on subjectivity of self -> O [rather than focusing on the subjectivity of others]
      • (450) TOO -> results in -> self-absorption [(rather than being outward looking, we become inward looking)]
      • (451) TOO -> results in -> self-absorption [encourages an attitude where everything is for them, and should be used for them alone]
  • (452) TOO -> helps -> enterprise [provides corporations, partnerships, and sole traders without any creativity of their own a means of income]
    • (453) enterprise -> exploitation of one's body -> OIM [for commercial gain]
  • (454) OIM -> sell -> product or service [to make you have to read the article talking about (concerning) the person being objectified to break the illusion of objectification]
  • (455) TOO -> commodifies -> human desire []
  • (456) ASO -> only compatible with -> PTOO []

Legal/Political

  • (457) enterprise -> started -> TOO [encouraged legal misapplication of First Amendment of the US constitution in order to legalise Obscenity (redefined it out of existence by making it a relative term)]
    • (988) O -> is -> obscenity []
  • (458) TOO -> legal protection of the misrepresentation of a human being -> abortion [naturally result in the legal protection of the destruction of a human being that does not conform to this misrepresentation (of arbitrary developmental age - abortion, of probable genetic defection, or of undesired characteristics)]
  • (459) O -> damages -> psychology []
  • (459) TOO -> damages -> psychology []
    • (460) O -> implies -> subjection [someone who suffers either from the creation of the lie, the exposition of the lie, or in response or retaliation to the lie]
    • (461) TOO -> acceptance of the objectification of one's sex -> SO []
    • (461) TOO -> acceptance of the objectification of one's sex -> self-harm [negative body regard, body detachment, and body alienation, which may result in self-harm, depression, and high risk behaviour]
  • (462) TOO -> positive feedback -> TOO [makes it very difficult to conceive the reality of the situation]
    • (960) TOO -> attempt to critique apparent self-objectification becomes abnormal -> TOASO []
  • (463) TOO -> desire for temporary relief -> O [to remove stress and pressure]
  • (464) TOO -> causes -> PTOO []
  • (464) TOO -> causes -> ASO []
  • (465) TOO -> violates -> human rights [advertising is biased towards a particular sex, and is not yet tolerated for the other - leaving our stance on human rights (let alone any theory of sexual equality) in question]
    • (466) TOO -> not is -> gender independent [one's inclination to tolerate the objectification of their sex by members of their sex is dependent upon one's sex (to an extent)]
  • (467) ASO -> improve appeal of -> environment [where social factors reduce its appeal below that of its natural state (eg. third world)]
  • (468) TOO -> contradicts -> education [contradicts all primary education systems]
    • (469) TOO -> contradicts -> education [contradicts educating the importance of a one's ability to observe over one's ability to be observed (physical)]
    • (470) TOO -> reinforces some -> belief systems [(eg where objectification may be viewed as inevitable)]
      • (471) TOO -> support -> belief systems [some belief systems accept objectification (lack of subjective significance) as a correct description of human nature (eg absolute depravity)]
    • (472) TOO -> variations in propogation -> TOO [not everyone is taught to be selfis]
    • (472) TOO -> variations in management -> WOO [not everyone is taught to be selfis]
  • (473) TOO -> prevents communication of psychology -> education [(differences and similarities) in psychology between the sexes to young people]
    • (474) OIM -> encourages objectification of -> males [(as being a deterministic physical organism without subjective significance)]
    • (474) OIM -> encourages objectification of -> females [(as being a deterministic physical organism without subjective significance)]
    • (474) TOO -> encourages -> O [(as being a deterministic physical organism without subjective significance)]
      • (475) OIM -> removes -> SS [removes sense of purpose]
      • (475) OIM -> removes -> SS [removes sense of purpose]
      • (475) TOO -> removes -> SS [removes sense of purpose]
  • (476) TOO -> peer pressure -> TOO [upon reaching a critical mass, like any other social belief system, objectification propagates by the desire for obedience and conformity under social pressure]
  • (477) TOO -> deals with -> sexual desire [objectification has always existed in western society, despite its intolerance, and can be argued to have fulfilled an important or even inevitable role]
    • (478) history -> not basis for -> TOO []
  • (479) TOO -> desire to conform to misrepresentation -> ASO [legal protection of the misrepresentation of a human being will naturally result in the desire to conform to this misrepresentation (whether by the prevention of pregnancy - contraception, the shaving of one's body, or the lack of eating)]
  • (480) TOO -> misrepresentation of a human -> assault [because people are less likely to think (assuming they have ever been given the opportunity to even know) about the physical consequences]
  • (481) TOO -> makes meaningless obscene -> words [absolutes are meaningless in a society that tolerates objectification (such as "indiscretion", "indecency", or "obscenity")]
    • (482) TOO -> redefines obscene -> words [words used to describe instances of objectification in a negative fashion may be given a different application (eg "outrageous")]
    • (483) TOO -> devalues -> physical nature [may be cursed (eg expletives)]
    • (484) TOO -> redefines -> morality [where temptation may be seen as an encouragement to go against one's conditioning for self-objectification (eg eating over-generous foods), the circumstances of which may be used to highlight the moral value of conformity to objectification thereby providing comfort to the conditioned]
  • (485) TOO -> reduction in perceived apparent objectification -> immorality [of anything more objectifying than that being tolerated, allowing for example the rise of seduction, fornication, manipulation, adultery, and perversion against another's subjective will]
    • (486) TOO -> reduction in perceived apparent objectification -> freedom [of anything more objectifying than that being tolerated, allowing for example arbitrary persons to control their temperature without going against another's subjective will]
      • (487) one -> high temperature -> ASO [wishing to expose themselves to maintain a level of comfort, but not wanting to appear ugly]
      • (488) OIM -> reduction in perceived apparent objectification -> ASO [makes anything less objectifying than the greatest form of objectification most recently experienced seem loving]
        • (489) OIM -> incomparable to other forms of objectification -> ASO []
    • (490) TOO -> increases -> PTOO []
  • (491) TOO -> need to maintain an external image -> ASO [lowers the distinction between childhood and adulthood - where activities which encourage the enjoyment of personifying (subjectifying) reality around us (eg toys) are replaced with a need to maintain an external image (objectify) (eg competitive clothing)]
  • (492) TOO -> modifies -> modifies social hierarchy []
    • (493) TOO -> increases the relative subjective worth -> relatively physically unattractive []
    • (494) TOO -> increases the relative physical worth -> relatively physically attractive []
    • (495) TOO -> decreases the relative subjective worth -> relatively physically attractive []
    • (496) TOO -> decreases the relative physical worth -> relatively physically unattractive []
      • (497) TOO -> care less about their physical bodies -> relatively physically unattractive [(eg obesity)]
      • (498) relatively physically unattractive -> most affected by the tolerance of objectification -> ASO []
        • (499) relatively physically unattractive -> less capable of attracting a mate -> ASO []
        • (500) relatively physically unattractive -> less likely to have experienced a real relationship -> ASO []
        • (501) relatively physically unattractive -> desire to be liked and/or respected -> ASO [naturally disregarding based upon a deficiency of beauty (eg of their face)]
          • (502) relatively physically unattractive -> not able to wear modest clothing and still be liked -> ASO [based on a deficiency in beauty (of face)]
          • (503) TOO -> glorification of (facial) beauty -> ASO [need to feel loved/accepted despite this]
        • (1044) tease -> hardens hearts -> TOO [those of lower relative physical attractiveness are more likely to be used to (and therefore more likely to be personally tolerant of) objectification, because they were more likely to be brought up on it)]
  • (504) technology -> desire for equal burden -> ASO [the natural burden of females (pregnancy) is not matched by the natural burden of males (fighting / hard labour)]
  • (505) TOO -> encourages disrespect for -> history [(times when there was no tolerance of objectification)]
  • (506) TOO -> encourages disrespect for -> nature [(abhorring natural disaster, genetic limitations including cancer, physical limitations such as susceptibility to disease, and death, even laughing at the threat posed by nature - regarding nature as without meaning, merely being functional or an end in itself)]
    • (507) TOO -> encourages perceived right to -> advanced medicine []
    • (507) TOO -> results in -> genetic suicide [advanced medicine results in a proportionally less physically (genetically) fit population]
    • (507) TOO -> results in -> population growth [advanced medicine results in population growth]
  • (508) TOO -> increases -> sexual activity []
  • (508) TOO -> increases -> fertility rates []
  • (508) TOO -> encourages -> reproductive control [contraceptives, abortion, and work-family restructuring]
    • (509) TOO -> prevents -> freedom []
    • (509) TOO -> prevents -> abstinence [irrespective of purpose (for example, as a way of life or as an unconventional method of not having children)]
    • (1079) TOO -> encourages -> sexual sedation [as a remedy]
  • (510) TOO -> social laws not take into account the differences between the sexes -> injustice [in their susceptibility to self-objectification / experience of apparent self-objectification]
    • (511) female -> natural desire -> SO []
    • (511) male -> natural desire -> O [(fight for and claim them)]
      • (945) one -> desire for opposite sex to fight for them -> ASO [(such as military/war)]
      • (947) ASO -> encourage to fight/work for the opposite sex -> WOO [(such as military/war), which is naturally desired by their sex]
  • (512) TOO -> creates need for -> security [(monkey cookie and zap)]
  • (512) TOO -> creates need for -> behaviour control [deterrent/reward based (monkey cookie and zap)]
    • (513) TOO -> creates excessive -> policing [importance of justice is replaced with the importance of obedience to a set of rules (to maintain order in an objectification tolerant society)]
    • (514) TOO -> society responsible for the protection of citizens -> gender biased [the degree of consequence for one's treatment as an object is dependent upon one's sex (for example leading to pregnancy for females), and so societies in the development of means to prevent objectification have been naturally biased to reflect this difference - with the introduction of the tolerance of objectification however societies must become reliant upon themselves (responsible) for the protection of their citizens - rather than the citizens being reliant upon themselves (responsible) for their own protection, meaning the social construct becomes biased in its service of prevention of integrated objectification]
  • (515) TOO -> don't trust responsible sex -> disrespect []
  • (516) TOO -> arbitrary base desire -> incompatibility [encourages everyone to do what they like, presenting no moral authority]
  • (517) TOO -> difficult to critique -> TOO [one has to objectify people/society in order to analyse it and this may therefore be seen as a hypocrisy, yet objectify here is used in the greater sense - external/"objective" and subjective reality inclusive]
    • (518) TOO -> difficult to argue against -> TOO [a successful argument cannot be made against it if the opponent is objectified in the process]
  • (519) one -> socially connected -> O [and more likely to anthropomorphise when we are socially unconnected (insecure)]
  • (520) O -> stop desire to reproduce by the sexual act -> overpopulation [(being in itself an illusion of human sexuality) by encouraging contraception]

The Witnesses of Objectification

  • (521) WOO -> experience subjective nature of object -> self-understanding []
  • (522) artwork -> if not convey subjective significance -> O [(eg photography/video of apparent self-objectification)]
    • (523) artwork -> if convey subjective significance -> S [(eg drawing/painting of apparent self-objectification)]
  • (524) arbitrary -> if result in highest evolutionary success rate -> O [This is especially true of the human's natural relatives, and arguably humans themselves in relevant circumstances (such as when they are disrespected and there is no alternative operational mode in which they can ensure their line's survival)]
    • (525) arbitrary -> when one does not have object -> O [which the subconscious thinks it should have]
  • (526) O -> experience incomparable to subjectification -> TOO []
    • (1062) partner -> experience need for attention -> TOO [outweighs any other desire (in a fully conscious state)]
    • (1063) partner -> responsibility of directing one's attention -> TOO [outweighs any other desire (in a fully conscious state)]
    • (1064) partner -> desire for love -> TOO [outweighs any other desire (in a fully conscious state)]
  • (527) O -> treat others as objects -> PTOO [(eg dismiss our responsibilities)]
  • (527) O -> treat others as objects -> SO [(eg dismiss our responsibilities)]
    • (528) TOO -> keeps people valuing others -> market [(eg working), else they are logically more likely to accept (be fooled by) the objectification of the objectified including themselves and as a consequence loose morale or social status (respect/trust)]
      • (529) TOO -> consequences for work ethic -> belief system [(or implicit/subconscious encouragement thereof)]
    • (530) WOO -> dependent upon environment -> TOO [(eg food intake, relationship status, temperature, etc), making it difficult to get an internally consistent opinion let alone consensus on the tolerance of objectification at any given point in time]
      • (531) TOO -> less effect on sexually active -> TOO [objectification increases in proportion to the average sexual activity of a society]
      • (532) food -> influences -> PTOO [(eg pig meat, chicken, etc)]
        • (533) food -> lack of desire for independence or change -> TOO [pig meat sustains personal acceptance of selfish mindset and behaviour (tolerance) ]
      • (534) O -> dependent upon -> environment [(eg bad weather, in nature without shelter, food and water being taken for granted, etc)]
  • (535) WOO -> makes subconscious focus on another's body (object) -> O []
  • (535) Oed -> makes subconscious focus on another's body (object) -> O []
    • (536) WOO -> requires conscious focus -> subject [(face)]
    • (536) Oed -> requires conscious focus -> subject []
    • (537) TOO -> does not matter personally if one has a good object -> WOO [and society can adapt to ensure this requirement is accounted for (relationship standards)]
      • (538) TOASO -> does not matter personally if one has a good apparent object -> WOO [the consequences of apparent self-objectification weigh themselves out]
      • (539) PTOO -> objectification is not a problem -> TOO [want an object (or to be an object)]
      • (540) ASO -> if one has responsibility for an object -> TOO [(eg an apparent-self objectified family member)]
        • (541) one -> place desire for control in others -> ASO [(eg our family), especially when we have been hurt by others]
      • (542) ASO -> partner involved -> TOASO []
      • (543) PTOO -> engaging in the illusion -> TOO []
    • (544) WOO -> continuous contact with people -> TOO [(experience of subjectivity) and society can adapt to ensure this requirement is accounted for (family, friends, phone, internet, etc)]
      • (1058) social interaction -> greater inter-sex communication -> TOO []
      • (1077) technology -> counteract the illusion -> ASO [are surrounded by good things]
    • (545) O -> subconscious feel it is right to claim the presented object -> WOO [Although this is the natural response, it is however rarely the intention of the objectified - and the majority of citizens know this - which then presents a logical contradiction - and a feeling of having being disrespected by the person(s) responsible for the objectification (whoever they really are)]
      • (546) WOO -> being disrespected -> unnatural desire [the natural reaction to having being disrespected by objectification is to fight, but this action, having being prohibited by (modern) society, presents another logical contradiction, often resulting in the internal corruption of the individual (or repression, such as the introduction of new requirements/desires, all of these having little representation in objectification intolerant societies - child abuse, stalking, kidnapping, animal torture - punishing the objectified or our base animal nature)]
      • (546) WOO -> being disrespected -> fight [natural reaction]
      • (546) WOO -> being disrespected -> corruption [the natural reaction to having being disrespected by objectification is to fight, but this action, having being prohibited by (modern) society, presents another logical contradiction, often resulting in the internal corruption of the individual (or repression, such as the introduction of new requirements/desires, all of these having little representation in objectification intolerant societies - child abuse, stalking, kidnapping, animal torture - punishing the objectified or our base animal nature)]
        • (547) WOO -> immediate logical rejection -> SO []
        • (547) WOO -> immediate logical rejection -> O []
        • (547) WOO -> immediate logical rejection -> repression []
        • (548) OIM -> encourage -> violence [violence tolerant attitudes]
      • (549) OIM -> subconscious feel it is right to claim the presented object -> WOO [(which cannot distinguish between the presentation and reality - which is also the point of a good media presentation). This is the natural response, and it may even be the intention of the objectified - if they themselves are responsible for their objectification. One of two outcomes may result as a consequence of this scenario; 1. the inability to claim the object will lead the subconscious into a fantasy state, or 2. if the viewer happens to note both its subconscious reaction and the inaccessibility of the object, it will result in a feeling of having being disrespected by the person(s) responsible for the objectification. The natural reaction to having being disrespected is to fight, but this action is impossible given those responsible for the objectification are not available for contact at this time. This unnatural scenario may also result in the internal corruption of the individual]
      • (549) WOO -> inability to claim the object -> fantasy [lead the subconscious into a fantasy state]
      • (549) WOO -> if the viewer happens to note both its subconscious reaction and the inaccessibility of the object -> disrespect [a feeling of having being disrespected by the person(s) responsible for the objectification.]
      • (550) TOO -> abuse of -> social construct []
      • (550) TOO -> abuse -> good []
        • (551) good -> show respect without prejudice to face the objectified -> TOO [thereby subjecting themselves to a (peripheral) experience of objectification - Without good will objectification would not operate as the objectified would be shunned and outcast]
        • (552) TOO -> reduces total -> crime [rate]
          • (553) TOO -> increases relative -> assault [increases objectification related crime with respect to total crime rate]
        • (554) TOASO -> relies upon -> education [that their objectification is a lie]
        • (555) TOO -> and retreat into other worlds (fantasy) -> escapism []
      • (556) O -> psychological challenge to view as an object -> WOO [without subjective significance]
      • (556) O -> psychological challenge to modify circumstances -> WOO [to correct this impression]
        • (557) OIM -> psychological challenge to view as an object -> WOO [without subjective significance, where this might involve a "beautiful liar", who might also be "small" (and therefore disrespectful of one's physical strength), or a "powerful freelance", who might also not wish to have children (and is therefore disrespectful of one's physical beauty)]
        • (557) OIM -> psychological challenge to correct -> WOO []
          • (959) children -> communication of contrary physical and subjective desire -> O []
        • (558) O -> not require -> sensory stimulus [visual or otherwise]
        • (558) O -> most effective way of communicating the challenge -> sensory stimulus [(creating the illusion)]
        • (559) WOO -> subconscious formation -> unnatural desire [to meet the psychological challenge presented]

Intimidation

        • (560) WOO -> attraction -> intimidation []
          • (561) WOO -> encourages -> exercise [to experience their own subjective significance, and therefore appreciate the subjective significance of the objectified, such that they can break the illusion presented by the objectification of the objectified]
          • (562) ASO -> physical basis for -> relationship [make one feel obliged to do something about this physical attraction without sufficient reason (physical basis for a relationship - noting that one does not necessarily like the other as a subject)]
          • (562) ASO -> subconscious react negatively -> corruption [(the subconscious having no subjective requirements for a relationship)]
          • (562) one -> another likes them as a subject -> physical attraction [(based upon body movement)]
          • (563) ASO -> disrespectful to physically stronger -> WOO [may result in the subconscious feeling of an uncaring or inattentive subject (non-subject)]
            • (564) ASO -> lie -> WOO [involves one trying to be something that they are not]
              • (565) ASO -> distorts identity -> WOO [makes another feel like they are not who they are and that they don't, or should not, possess natural strength or desire - it presents a lie]
            • (566) ASO -> more attractive (good looking), less offensive/disrespectful -> WOO [(it is more obvious to their subconscious that they could never win that person anyway) - it is however offensive when the objectified is of equal attractiveness to the objectified]
              • (948) physical fitness -> may effect the level of -> ASO [(as the fatter someone is, the less their subjective significance, and therefore the higher their appearance as an object)]
            • (567) ASO -> does not acknowledge differences in strength -> WOO [(thereby misrepresenting subjective dependencies, and subjective significance)]
              • (568) one -> appreciates acknowledgement of -> SS [- the denial of their base nature - regardless of the requirements imposed to this end by their social construct ]
            • (569) ASO -> not concern when in state of vulnerability -> WOO [and are therefore comparatively not as strong relative to the objectified (for example when one is in the surf, when one is cold, when one is sick, when one is not in a safe environment [eg home], etc)]
              • (570) ASO -> experience negative reaction to experience when recover strength -> WOO [(this having previously been suppressed)]
              • (957) O -> sensitivity dependent upon environment -> WOO [affected by drugs (eg caffeine), sickness, repression, and acceptance of objectification (eg by falsehood)]
              • (1061) ASO -> not concern when in state of vulnerability -> WOO [one is less likely to be affected by experience of objectification when weak / out of one's comfort zone (eg foreign country, haircut, etc) - because one is more self-conscious]
            • (571) ASO -> experience greater effect when objectified is alone -> WOO [or is in an isolated environment, because the level of disrespect for one's strength is greater]
            • (572) ASO -> make feel disrespected -> WOO [may result in a subconscious feeling of an uncaring or inattentive subject (non-subject) because the apparent object may likely go away (and not come back)]
              • (573) ASO -> less influential when remain stationary -> WOO [(such as at the beach, or at a gathering)]
                • (574) TOASO -> encourages -> social interaction [may result in environments which cannot be lightly passed by/through - those in which the objectified remains stationary and one is therefore encouraged to remain in the vicinity of the objectified to respond by demonstrating their physical worth]
            • (575) ASOIM -> incite base desire by the denial of the subjective worth of the observer -> perversion [as apparent self-objectification may result in the subconscious feeling of an uncaring or inattentive subject (non-subject), the emulation of apparent self-objectification may be used to attract people on a physical basis - an effect which might be exploited by a couple in acceptance of objectification or some objectification based media presentations ("kinki")]
            • (576) ASO -> more attractive as object -> WOO []
            • (576) ASO -> less attractive as a subject -> WOO []
            • (576) ASO -> relatively more attractive as object -> WOO [as apparent self-objectification may not only encourage people to interpret them as an object, but can make people less attracted to them as a subject and therefore relatively more attracted to them as an object - it may result in a double objectification effect (creating a unique influence on the subconscious and therefore the conscious mind's ability to reconcile the illusion)]
              • (577) ASO -> invoke idea that they do not care about how they effect others -> WOO [and so really must be an object without subjective significance]
            • (578) male -> strength -> attractive [(as a subject and object) the attractiveness of physical attributes are sex dependent - height difference, noise shape, mouth and jaw shape, eye width, body shape, etc ]
            • (578) female -> not strength -> attractive [(as opposed to her fitness) (as a subject and object) ]
              • (579) male -> long hair -> attractive subject [with respect to natural preferences of strength]
              • (579) female -> not long hair -> attractive subject [with respect to natural preferences of strength]
                • (580) ASO -> contradiction between being an object and subject -> WOO [(eg body presentation) and (eg hair length, facial/body language)]
                • (581) ASO -> contradiction between acknowledgement of relative strength, and disregard of relative strength -> WOO [between acknowledgement of relative strength, and disregard of relative strength]
            • (582) ASO -> contradiction between presenting as an object, and the apparent intention of the denial of oneself -> WOO [(some forms of apparent self-objectification may result in unintended base desire being incited) - by intentional near complete exposition, and by the hiding of the point of sexual contact, yet the hiding of oneself in this manner being inconsequential to a theoretical sexual act (they may nearly as well be naked), and as such, the intention not remaining entirely clear to the subconscious]
          • (583) ASO -> prevent mind retreating into perversion/objectification -> WOO [(since objectification is the natural state of mind in environments which do not encourage the consideration of subjective significance) - by the indication that they know one's own desires (or think they know - based upon the their own objectification or lack of belief in one's subjective significance or capacity to desire otherwise)]
            • (584) ASO -> discourage acceptance of objectification -> WOO [since the acceptance of objectification will result in the desire to accept another's apparent self-objectification as objectification (when this is an obvious perversion)]
          • (585) ASO -> makes obvious the limitations of physical desires -> WOO [and therefore the importance of subjective reality]
          • (586) WOO -> produces -> guilt [from the contradiction of one's education and socialisation to suppress their base desires where they deny subjective significance (eg toilet training)]
            • (587) guilt -> prevents from recognising cause -> TOO [the bodies reaction to guilt (constant focus on self-improvement) as product of the acceptance of objectification]
            • (588) guilt -> prevents -> social interaction []
            • (588) guilt -> lack of experience of subjective significance of others -> PTOO []
            • (589) TOO -> justify -> PTOO []
            • (589) PTOO -> positive feedback -> TOO []
            • (590) guilt -> feel -> unworthy [of being honoured by persons of the objectified sex, accepting one's own subjugation to experience of their apparent self-objectification as punishment or penance for one's dishonourable thoughts or actions against their sex]
          • (591) TOO -> provides sense of personal glory -> WOO [moral accomplishment]
          • (591) provides moral accomplishment -> -> []
            • (592) TOO -> enables celebration of -> humanity []
            • (593) TOO -> enables confrontation of base desire -> WOO [thereby enhancing their character]
            • (594) ASO -> creates/encourages an environment of trust -> SS [where this trust in the other may be appreciated by the other, and may therefore be used to increase or confirm the other's subjective significance]
            • (595) TOASO -> people happy for maintaining a high standard of thought/morality -> WOO [(as only by not accepting objectification - ie by being in celibate/abstinent state - is one best able to ignore apparent self-objectification)]
            • (596) TOASO -> moral training -> WOO []
            • (596) TOASO -> encourages higher levels of self-control -> WOO [and therefore potentially more controlled relations with one's partner]
              • (597) ASO -> help deal with uncontrolled desire for -> partner [(as they already exposed to them and must deal with this in pubic)]
            • (1065) freedom -> desire to make best/right choices -> TOO [it is only through freedom that we come to a true level of grace/virtue]
          • (598) ASO -> make feel uncomfortable -> WOO [and laugh at the ignorance of the objectified of one's own desires]
          • (599) O -> damages -> WOO [it takes all of one's effort to revert one's attention which would be otherwise spent doing something productive]
            • (600) TOO -> discourages -> spirituality [people get their 'spiritual exercise' dealing with the falsehood of objectification around them, and so they are likely not to become involved in or respect explicit spirituality (religion)]
            • (601) ASO -> forces -> WOO [forces one to look the other way when in the vicinity of a non-introduced person in order to show them honour and to avoid accepting their apparent (or illusion of) objectification]
              • (602) ASO -> provides opportunities to honour the objectified -> WOO [(explicitly)]
            • (603) TOO -> removes -> freedom [provides a constant battle (of lies)]
            • (604) TOO -> justifies -> self-absorption [TOO]
            • (604) PTOO -> influence (power) on others justifies -> []
              • (605) ASO -> encourage -> violence [violence tolerant attitudes]
                • (606) SO -> may result in -> violence [from the objectification of someone who turns out not to be an object]
              • (607) TOO -> make feel OK about successive -> relationships [(feel OK about entering a new relationship and not being loyal to a previous partner, OK about entering a new relationship without having always being loyal to them, or even OK about not being loyal to one's current partner)]
              • (608) TOO -> encourages -> punk [graffiti and other disorderly activity, in reaction to disrespect tolerated by their society]
              • (609) TOO -> results in -> self-reliance [instead of being reliant upon the grace and good will of others, (requiring constant audio-visual stimulus, swearing to God, exercise, risk taking, social contact, and drugs including alcohol)]
                • (610) TOO -> increases attractiveness of -> alcohol [provides temporary relief from pain or discomfort, but also makes it easier to focus on the (happiness generated by the) subjective nature of reality]
                • (611) TOO -> increases attractiveness of -> alcohol [which makes us feel bad upon during the sobering up process, makes us focused on the subjective nature of ourselves, and therefore makes the subjective nature of others (including the objectified) more obvious (making objectification easier to mitigate or dismiss)]
                • (612) TOO -> increases attractiveness of -> extreme sports [high risk or adrenaline dependent activities which rely upon mind (subject) over body (object)]
                • (613) TOASO -> encourages consumption of -> alcohol [ - alcohol can make one happy in any circumstance because no one can be disrespecting them in their alcoholic state (in fact they may well be disrespecting others) - they couldn't win a particular person of the opposite sex if they tried meaning apparent self-objectification has little negative effect in this state]
              • (614) TOO -> justifies another form of objectification -> TOO []
              • (1022) PTOO -> want others to self-objectify -> ASO [because it justifies/vindicates them in the illusion - as a matter of numbing/pleasing the conscience]
              • (1059) PTOO -> suggests -> O [given society's large scale tolerance of apparent self-objectification, and the presumption that one doesn't gain excitement visually, it is questionable how one gains physical excitement during relations without engaging in objectification]
          • (615) WOO -> triggers defence mechanisms -> psychological damage []
            • (616) WOO -> lowers internal agreement -> psychological damage [with their current state of being, reducing one's ability to sleep, and therefore the perception of the importance of sleep for others]
          • (617) ASOIM -> different to -> ASO [in a media presentation the probability of the subject apparently objectifying themselves actually objectifying themselves thereby denying the viewer subjective significance (and therefore felt subconsciously to be uncaring or inattentive) is lower]
            • (618) ASOIM -> different to -> ASO [as the apparent object in media presentations doesn't go away, or can be called upon to come back]
            • (619) ASOIM -> different to -> ASO [as the objectified is not actually there; so one cannot actually be disrespected by anyone]
            • (620) ASOIM -> different to -> ASO [as there cannot be anyone around to witness one being disrespected by the objectified]
            • (1055) ASOIM -> psychology different -> ASO [the psychological component of apparent self-objectification (as opposed to pure visual stimulus) can be derived through the different effect different forms of apparent self-objectification have when experienced in the media versus real life]
              • (1056) ASO -> relies upon psychological challenge -> WOO [those forms of apparent self-objectification with a greater psychological challenge/threat will have greater effect in real life, and less effect in the media (eg short clothing). Those forms of apparent self-objectification that present no psychological challenge (even the opposite) will have less effect in real life but a greater effect in the media (eg tight clothing).]
              • (1057) ASOIM -> not relies upon psychological challenge -> WOO [some forms of apparent self-objectification, which might otherwise be considered a form of modesty (eg making no presumptions with respect to the beauty of one's body) may loose this psychological message when captured or presented in the media (as the possibility of this modesty being for real when constructed for a media presentation is very unlikely).]
          • (621) TOO -> encourage -> fornication [sex before marriage, or before they are willing or able to bear, provide for, or educate children]
            • (622) TOO -> increases total number of sexual experiences -> pleasure []
              • (623) TOO -> reduces for any given sexual experience -> pleasure [noting that pleasure and pain sensation are in some ways relative to the encouragement and discouragement of behaviour, which in some ways is dependent upon the availability and inevitability of the experience]
          • (624) human -> gender discrepancy in invocation of arousal -> TOO [One is therefore unable to understand the impact of objectification based media on the opposite sex by their own experience of the media (lest they mentally relate these events to the dominant patterns of arousal experienced by the opposite sex). One sex may therefore be more inclined to tolerate a form of objectification (or just oppose it in principle) (eg media based objectification or apparent self-objectification) while deeply oppose another (sexual harassment). The opposite sex however may be more inclined to tolerate the other or just opposite it in principle (eg sexual harassment) while deeply opposing the original form (media based objectification or apparent self-objectification)]
          • (624) male -> visual and audio stimulus -> arousal [triggers a male's desire to pursue and fight for a fertile mate]
          • (624) female -> demonstration of dominance -> arousal [including touch in particular triggers a female's desire to mate with the successful male]
            • (625) males -> naturally more attracted to -> O [(including both visual and implied) as they have the capacity to mate with, and are naturally inclined to mate with, as many attractive females as possible, where as females are less influenced by objectification in general as their choice of partner naturally limits their sexual productivity (reproductive capacity) with other partners]
            • (626) females -> more commonly -> Oed [because the female body is a visual indicator of pregnancy (state of conception potential) - where as the male body offers no such specific feedback regarding conception potential]
            • (966) one -> supports impression that the opposite sex is not influenced by their physical nature -> ASO [and that the human spirit is more powerful than others would tell them (or it confirms their natural inclination/prejudice that internal desires/sensitivities are gender independent), based upon their null reaction/response in public]
          • (971) WOO -> is a form of terrorism -> intimidation []
            • (1004) WOO -> abuse -> intimidation [ physical and/or psychological]
            • (1004) objectification -> is -> abuse [physical and/or psychological]

Distraction

          • (627) TOO -> distracts -> WOO []
          • (627) WOO -> distraction prevents another's desire for -> relationship []
            • (628) one -> need to know (about other people) -> OIM [and is therefore tolerated due our respect for its powerful effect on us]
            • (629) WOO -> dependency on object prevents another's desire for -> relationship []
              • (630) WOO -> desire not to seek or be open to a -> relationship [because one associates their own desire with the impurity of objectification (the intent behind the objectification, or its manipulative nature)]
                • (631) WOO -> need to go through -> pain and discomfort [to regain their sense of subjective significance, and to create a negative association in their mind with the experience, to prevent escalation of the subconscious desire to accept the objectification experienced or from letting the circumstances in which one experiences the objectification from ever happening again]
                  • (632) WOO -> another experience of objectification to regain -> SS [ (such as self-objectification through teasing) can help one regain their sense of subjective significance, and get over (or prevent an acceptance of) objectification previously experienced]
              • (633) PTOO -> makes impossible to -> relate [as society requires communications to occur between mutually attracted persons without any sexual advantages being exchanged]
              • (634) PTOO -> unable to -> relate [(particularly with children) as we all need confirmation of our subjective significance]
                • (635) PTOO -> results in -> PTOO [makes us want others to accept us in our state of objectification, which implicitly (via empathy) makes them desire an acceptance of objectification themselves]
                  • (636) TOO -> people unable to relate, encourages -> belief system [and therefore more inclined to participate in a cult]
                  • (637) PTOO -> creates desire for -> O [is just as much a consequence of being around other people with addictions, as it is a consequence of experiencing an objectified person]
                    • (638) one -> empathy for ambient male acceptance of / addiction -> ASO []
            • (639) PTOO -> requires -> lie [when acting on their acceptance of objectification]
              • (640) ASOed -> avoid if not respect them -> TOO [ as being in accordance with their wishes - which prevents people from even daring to disrespect objectification]
              • (641) ASO -> humour, embarrassment, and awkwardness -> WOO []
            • (642) TOO -> creates -> mistrust []
              • (643) Oed -> limit with arbitrary individuals -> social interaction [(or acknowledgement of) - (rightfully) less inclined to trust ]
              • (644) TOO -> creates among peers -> mistrust []
            • (645) TOO -> encourages -> disrespect []
              • (646) TOO -> replaces respectful -> words [that imply respect with non presumptuous descriptions and abbreviations (such as 'children' with 'kids') - prevents women from becoming ladies, and men from becoming gentlemen]
              • (647) TOO -> prevents idealisation of -> ladies or gentlemen [while encouraging one to involve themselves in activities that remove any respectable value to their sex, and so it is common that one doesn't even try. Ones ability to be a lady or a gentleman also depends heavily upon the willingness of all those around them to be of the same mind, and so rapid degeneration is expected]
                • (648) TOO -> unifies -> gender [(metrosexual) - turns boys into girls and vice versa]
            • (649) WOO -> incites -> anxiety, fear, and paranoia [- all of which are easily transferred by themselves (via empathy)]
            • (650) WOO -> make feel unworthy to discuss -> O [(or any topic relating to their experience)]
              • (651) WOO -> may appear to accept -> TOO [based upon the effect their experience has on their self worth]
              • (652) WOO -> may appear to accept -> TOO [believe they are unable to do anything about it based upon their own experience or limited understanding of history or social equilibrium]
              • (653) TOO -> not to discuss risks -> society [social processes which have internal protection mechanism]
              • (654) WOO -> concern others think they are weak -> TOO [concern that being intolerant of objectification might make others think that they have a problem dealing with it (unable to personally tolerate it)]
              • (655) one -> if self-conscious -> TOO [(uncertain of themselves as a subject) ]
                • (656) belief systems -> which encourage self-consciousness -> TOO []
              • (657) TOO -> distorts view of -> physical reality [and its interdependency with subjective reality (for example, exclusive homosexuality, although non-existent in the animal kingdom, may be viewed as natural rather than a psychological problem)]
                • (658) TOO -> encourages sexual identity independent of physical reality -> exclusive homosexuality [the isolation of one's body from themselves (objectification)]
            • (659) TOO -> isolates people -> social interaction []
            • (660) TOO -> lowers -> morale []
            • (660) TOO -> reduces desire for -> war []
            • (661) O -> not create desire for -> marriage [where there is a requirement to care for one's most base and not necessarily vile compulsions]
              • (662) TOO -> resulted in changes in -> marriage [and divorce rates, and these have unknown consequences]
                • (663) TOO -> not make happy -> family []
            • (664) WOO -> willing experience -> addiction [as one begins to define others based upon their ability to give pleasure]
            • (665) TOO -> increases value of -> relationships []
              • (666) ASO -> little effect when in same environment for long time -> WOO [as it enables them to experience their subjective significance, or where one already knows (has experienced the subjective significance of) one or more persons of the same sex as the objectified in the vicinity of the objectified - because one does not subconsciously feel deprived of an object, and the subjective significance experienced/recalled cancels out the effect of their apparent objectification]
              • (667) WOO -> less effect with -> social interaction [as the subjective significance of the objectified is more obvious]
              • (668) WOO -> reliant upon experience of -> partner [(their subjective significance) - with subjective significance hidden from public view, rather than taking subjective significance as a given and seeking another of high subjective value instead]
                • (669) TOO -> dependent upon experience of the objectified sex -> empowerment [(their subjective significance) tolerance of objectification makes people dependent upon experience of the subjective significance of those of the same sex as the objectified, thereby increasing the worth of those of that sex, thereby providing gender specific empowerment]
                  • (670) TOO -> dependent upon experience of the objectified sex -> gender independence [thereby increasing the worth of those of that sex, thereby increasing the need for their integration into systems regardless of their physical requirements (police, military, etc)]
                • (671) TOO -> means of adjustment -> relationships [subjective significance is now learnt exclusively and the belief therein maintained exclusively through (successive) relationships. They have therefore become a necessity, rather than an added value to life; a blessing, like, love, crush, honour, dream, appreciation of other - all of which are never needed in the first place and can therefore never loose their necessity or usefulness (divorce)]
                  • (672) TOO -> desire protection -> relationships []
                  • (672) TOO -> desire vindication of past relationships -> relationships []
                • (673) TOO -> favours coed -> education []
                • (674) ASO -> enables being special for -> partner [product of not wanting to give oneself away as a subject (by showing to respect) to anyone, (this is particularly effective with group effect; where practically no one is giving themselves away as a subject in public)]
                  • (961) partner -> desire to appear nice -> ASO [(loving) - (by periodically not engaging in it)]
                  • (1027) partner -> desire to be special for -> ASO [product of not wanting to be nice/loving to other/any person other than their partner, so it makes their partner's experience of them special (eg marriage) - in that they haven't given/are not giving themselves subjectively away to another person (perhaps for their entire life)]
                    • (1028) partner -> desire marriage to -> ASO [increasing their potential worth in the married state (eg wedding dress) by denying freedom/peace outside of it]
                • (981) ASO -> creates desire to gain knowledge of subjective significance -> partner []
                • (989) TOASO -> opportunity to honour by not responding -> partner [thereby feeling at peace with apparent self-objectification]
              • (675) TOO -> desire relationships with -> the objectified sex [(intersex friendship) for the purposes of maintaining a right mind]
              • (676) WOO -> creates necessity for -> fornication [pre-marital relationships]
                • (677) WOO -> increases value of -> fornication [pre-marital relationships]
              • (678) WOO -> shared experience -> social cohesion [makes feel at one with others]
                • (679) TOO -> supports formation of objectification tolerant -> subculture []
                • (680) TOO -> supports formation of objectification intolerant -> subculture []
                • (681) ASO -> helps to appreciate others (as themself) -> social cohesion [and its effect on ones own/others' psychology]
              • (682) TOO -> enhances the value of another's sharing of themselves -> social interaction [(personality)]
              • (683) TOO -> increases -> external happiness [comedy, and laughter in society (compare photography)]
                • (684) WOO -> triggers -> laughter [which is our natural response to ideas at the boundary between subjective and objective reality]
                  • (685) TOO -> makes attractive in character -> humour []
              • (686) TOO -> creates objectification experiential -> words [(or applies) for the purposes of highlighting limitations of the physical nature (eg "sexy", "hot")]
            • (687) TOO -> makes difficult to distinguish -> sexual desire [between natural (subconscious) inclination to objectify, and byproduct of experience of objectification]
            • (688) TOO -> increases desire to avoid accepting -> unordered sexual desire [helps us to see how much pain and distress acceptance of objectification brings another person]

Illusion

Physical Reality

    • (689) O -> creates -> physical illusion []
      • (690) O -> always provides limited -> sensory stimulus [of which would in a natural circumstance compliment each other]
      • (691) O -> not required for selection of -> partner [as human beings are extremely good at determining this; the shape of another's body can be deduced and/or evaluated from afar]
        • (692) WOO -> false stereotype of desirable long term -> partner []
          • (693) WOO -> false stereotype of desirable short term -> partner [(scientifically there is no ideal body, only ratios, symmetry, and defining features)]
        • (694) WOO -> corrupt ability judge suitable -> partner []
          • (998) ASO -> corrupt ability judge suitable -> partner []
      • (695) TOO -> provides sense of personal glory -> WOO []
        • (696) one -> appears to make opposite sex happy -> ASO []
          • (697) one -> desire not to ignore -> ASO [may be seen as the opposite of ignoring (and therefore objectifying) people of the opposite sex]
          • (944) ASO -> experienced of one who is more physically beautiful -> inspiration [(as it inspires, gives something/beauty which would be impossible to obtain/see otherwise)]
          • (962) one -> desire to appear nice (attractive) -> ASO [to arbitrary persons]
            • (1071) human -> find meaning for their bodies and their reproductive features -> ASO [resultant of people being encouraged to engage in economic activities (education, employment etc) - they try to make use of them in other ways for example by attempting to make themselves outstanding by them]
        • (698) WOO -> enhance desire for -> performance [(provides a hormonal rush) - including the obtaining, maintenance or increasing of one's physical fitness]
          • (699) WOO -> creates desire for -> performance [one must turn an experience of objectification (encouragement of a psychological illusion) into something good to get over it (to not be psychologically damaged), and so it encourages one to exercise, work, etc]
          • (700) WOO -> encourages -> fight sports []
            • (701) WOO -> makes attractive -> violence [movies, games and music]
              • (702) WOO -> reconcile experience with media -> violence [enables a person to involve themselves in the objectification of others (fight/kill/war etc)]
              • (703) violence -> computer games can encourage -> O [can triggers flight or fight (and can therefore encourage fear / objectification)]
              • (984) WOO -> encourages -> games [involve oneself in competition (natural instinct to fight/win females)]
          • (951) ASO -> encourages one to compete/fight -> performance [removing fear, and providing the ability to handle difficult situations in life (threats)]
          • (1068) WOO -> promotes -> fitness [experience produces chemicals corresponding to the need to fight/exert oneself]
        • (704) WOO -> interaction with objectified -> emotional strength [generally directed towards the protection of the subject (as opposed to the seduction of another) thereby empowering the objectified]
          • (705) WOO -> interaction with objectified -> self-importance []
            • (706) ASO -> by the objectification of one or more of their opposite sex comrades (cheer-leading, "class" dressing, tolerance of the apparent self-objectification of one's children or those they are responsibility for) -> status []
          • (1008) WOO -> emotional strength to deal with psychological attacks -> emotional strength [ASO may provide a chemical boost]
      • (707) WOO -> increases attractiveness -> stimulants [which overrule the inherent attraction of objectification (music emulative of the opposite sex - sensual music, drugs including tea, coffee and tobacco)]
      • (707) WOO -> increases attractiveness -> depressants [which negate the effect of objectification allowing for realistic thought processes to persevere (drugs including alcohol, music emulative of the same sex)]
      • (707) WOO -> increases attractiveness -> distractions [things which draw our attention to them in general (addictive drugs in which addiction may be satisfied for relaxation purposes, loud/repetitive music)]
        • (708) TOO -> creates need for activities and drugs to -> focus [(eg cigarettes)]
      • (709) OIM -> compete without exposing themselves -> ASO [some forms of apparent self-objectification may involve emulating a naked body expect for colour and texture - with human edge memory being independent of texture memory, yet for the same reasons one's intentions are easily mistaken for objectification by the subconscious]
        • (999) OIM -> desire to present a challenge / enable competition -> ASO []
      • (710) OIM -> creates three dimensional -> physical illusion []
      • (711) OIM -> false imagery -> physical illusion [there is nothing in our system that has evolved to compensate for this]
      • (712) OIM -> stationary capture (image) -> physical and subjective illusion [supports the illusion that they are an object without subjective significance]
        • (713) OIM -> two dimensional imaging conveys captured objected -> physical and subjective illusion []
      • (714) OIM -> dependent upon distance -> physical illusion []
        • (715) OIM -> natural/inevitable physical limitations are hidden -> physical illusion []
        • (716) ASO -> socially acceptable spacing (allowances of approach) prevent natural/inevitable physical limitations from being observed -> physical illusion []
      • (717) ASOIM -> make feel like have object -> physical illusion []
      • (717) OIM -> make feel like have object -> physical illusion []
        • (718) ASOIM -> enables -> TOASO [make one feel like they have an object, and therefore make them less affected by the apparent self-objectification of others]
      • (719) ASO -> encourages thought of -> imperfections (physical) []
      • (720) ASOIM -> more physically attractive -> TOASO [help get over experience of apparent self-objectification in the real world, because the person in the media is likely to be more physically attractive than the person in the real world ]
        • (1005) TOASO -> desire for vindication -> OIM [help to remove the effects of attraction/manipulation]

Subjective Reality

    • (721) O -> where important desires and needs are either hidden or misrepresented -> subjective illusion []
      • (722) OIM -> silence -> subjective illusion [which is an attractive property in a partner as it indicates respect]
      • (723) OIM -> dulls empathy and emotion -> subjective illusion [- including joy, sadness (tears), anger, guilt, hope, etc]
      • (724) OIM -> use for self-consolation -> subjective illusion [as may present the appearance of a (caring and attentive) subject]
        • (725) OIM -> greatest effect on isolated viewer -> subjective illusion [because it makes them feel like the objectified is doing something just for them]
          • (726) OIM -> considered an invasion of privacy -> intimidation []
      • (727) OIM -> creates the impression of exclusive desire -> subjective illusion [(exclusive desire by another is what people most seek eg marriage) - where another is appeared so willing to knowingly effect their emotions]
        • (728) one -> want -> love [(subjectified) no matter what we do (or say) - no matter how much we (appear) to objectify ourselves or others]
      • (729) OIM -> prevents the ability and desire -> eye contact []
        • (730) WOO -> acceptance can be seen in -> eye contact []
      • (731) OIM -> may involve emulation of -> by-product sexual activity [(for example bisexuality) where natural or social constructs in support of primary natural relations have failed - with social constructs being reliant upon subjective significance objectification is thereby supported]
      • (732) OIM -> presents -> lie [not generally intended by the objectified but by those responsible for their objectification (even those responsible for the objectification of others may not have intended to misrepresent anyone - they may possibly have had serious limitations placed on their experience of the subjective nature of other human beings during their formation as adults)]
      • (733) OIM -> unrealistic lack of subjective significance -> TOO [(or a more direct denial of subjective significance), it is generally quite obviously false offering no serious representation of a human]
        • (734) OIM -> create illusion of happiness -> TOO [to remove indication of their discomfort as product of being misrepresented, thereby increasing the personal and/or public acceptability of their objectification]
        • (735) OIM -> in conjunction with good things, can help deal with -> TOASO [(eg racing, fighting, fast dancing etc) because in this context the objectification presented is more obviously a fake (tease) and one can extrapolate and understand the illusionary nature of all objectification]
          • (736) OIM -> no demonstration of competition -> subjective illusion [people are attracted to the most physically fit person, and as such, the illusion of objectification can be broken by the introduction of competition - eg dancing]
          • (737) OIM -> no demonstration of physical fitness -> subjective illusion [people are attracted to the most physically fit person, and as such, the illusion of objectification can be enhanced by the presentation of physical fitness - eg dancing]
      • (738) OIM -> representation of trying to prevent nakedness -> subjective illusion [(eg tease), creating the illusion that someone does not care what they think (and it therefore does not matter what they think) and they are therefore an animal without subjective significance]
        • (739) OIM -> involve expression of sadness -> subjective illusion [as a sign that they are being manipulated and controlled and that they are therefore believed by someone to have no subjective significance (supporting the illusion that they are objects)]
          • (1007) OIM -> insidious/confrontational nature of the person presenting the objectified -> subjective illusion [not necessarily stimulated by the object status of the objectified]
      • (740) ASOIM -> help get over experience -> TOASO [accompanied by expression of subjective significance]
      • (740) ASOIM -> accompanied by expression of subjective significance -> TOASO []
        • (741) ASOIM -> gain peace -> TOASO [give opportunity to subjectify]
        • (741) ASOIM -> give opportunity to subjectify -> TOASO []
      • (742) ASOIM -> justify -> TOASO [accompanied by expression of subjective significance]
      • (743) ASO -> of a known person -> TOASO [usually accompanied by an expression of subjective significance]
        • (744) ASO -> enables one to be assertive and/or selfish -> empowerment [to help break the illusion of their objectification]
      • (745) SO -> may use -> voice [(eg by offering a unrealistic presentation of one's intelligence) - which is different than its use in highlighting true ignorance of another's difficulties in life or appreciation of their fortitude]
        • (746) O -> one's intent can be heard in -> voice [(modest and immodest) so any attempt to objectify a good person will fail]
      • (747) ASO -> conveys -> PTOO [necessary dissociation of their mind from their body (exemplified by bland facial expressions of shock, surprise or confusion, and avoidance of eye contact) - and therefore encourages an acceptance of their objectification]
      • (748) OIM -> no capacity to influence the objectified's emotions -> subjective illusion [makes them feel like the objectified does not care about their subjective self]
      • (749) OIM -> no capacity to influence the objectified's emotions -> subjective illusion [makes them feel like their subjective self does not matter (has no influence on the outcome of events)]
      • (750) OIM -> present an angle of viewing which is not ones own -> subjective illusion [thereby denying one's freedom to view that person as a subject]
      • (750) ASOIM -> present an angle of viewing which is not ones own -> subjective illusion [thereby denying one's freedom to view that person as a subject]
        • (751) OIM -> encourages to think about another from third party perspective -> disrespect [eg not from a position of direct engagement - it can therefore make one feel like they are being disrespected, and so further the argument for the objectification]
      • (752) O -> convey confirmation (acceptance) of viewers desires -> subjective illusion [(by their facial expressions or body language)]
      • (752) SO -> convey confirmation (acceptance) of viewers desires -> subjective illusion [(by their facial expressions or body language)]
        • (753) OIM -> convey confirmation (acceptance) of viewers desires -> subjective illusion [(by their predefined facial expressions or body language)]
        • (753) ASOIM -> convey confirmation (acceptance) of viewers desires -> subjective illusion [(by their predefined facial expressions or body language)]
      • (754) SO -> faking an acceptance of their objectification (imitation/acting) -> subjective illusion []
        • (755) OIM -> involve making a person look like they want to "have sex -> subjective illusion [(relief - not necessarily intercourse as such)]
      • (756) ASO -> encourages thought of -> imperfections (subjective) [in order to deal with the illusion of their objectification (subjective insignificance)]
      • (757) ASO -> conveys object for witness -> subjective illusion [when in reality they are not theirs - they are someone else's (this illusion may therefore be countered by memory of ones siblings or offspring of the same sex as the objectified, who are possible candidates for the objectified in this scenario)]
      • (758) ASO -> conveys object -> subjective illusion [(in an environment where subjective significance cannot be demonstrated) - but they are not an object]
      • (759) SO -> imitation of -> youth [from the presentation of illusion (lie), lack of intelligence, or desire for childish/irrational pleasures - all of which convey a lack of subjective significance]

Physical and Subjective Reality

    • (760) O -> where if someone really wanted to have sex with them they would not require restrictions to be placed -> physical and subjective illusion []
      • (761) O -> acts like want children -> physical and subjective illusion [(eg, presents themselves as a sexual object, or indicates to them that they are a sexual object)]
      • (762) O -> all forms are based on the imaginary -> physical and subjective illusion []
        • (763) O -> capacity dependent upon environment -> physical and subjective illusion [it is easier to objectify another when one is not with them, when one is in darkness, when one is sick, and when one is tired]
          • (764) O -> easier when alone -> physical and subjective illusion [without direct confirmation of the subjective significance of oneself or others by others]
          • (765) O -> natural in (subconscious) state -> dream [, and as a consequence it is natural to desire/accept objectification upon waking up for example where the mind/brain may still be in a half dream state/mode]
        • (766) O -> relies upon the unreal or imaginary -> physical and subjective illusion [ and without this it has no power of attraction]
        • (767) O -> multiple partners becomes acceptable -> polygamy [(even the inclusion of imaginary ones) - in a state of acceptance of objectification it doesn't matter which object they have]
          • (768) O -> with acceptance the person being objectified is not important -> indiscriminatory [(it could be anyone)]
        • (769) humans -> want to have physical -> children [(subconsciously) but babies are not objects and neither are their partners objects and so objectification is not helpful]
          • (770) O -> imaginary person is not suitable candidate for -> partner [(eg dream)]
          • (770) O -> imaginary person is not suitable candidate for -> parent [(eg dream)]
          • (771) ASO -> inappropriate -> sexual desire [involves the excitation of sexual desire (sexual attraction) of another when one is not ready to be a mother or father with that person]
          • (772) OIM -> inappropriate -> sexual desire [involves the excitation of sexual desire (sexual attraction) of another when one is not ready to be a mother or father with that person]
        • (773) physical and subjective illusion -> will -> end []
        • (774) WOO -> dependent upon -> family [circumstances during development (parental relationships, age, number, and sex of siblings)]
        • (774) WOO -> dependent upon present -> relationships []
        • (775) unordered sexual desire -> false reflection upon past -> physical and subjective illusion [thoughts mismatch reality]
        • (776) one -> subjectification prevents -> physical and subjective illusion [ - by being in another's company; direct confirmation of the subjective significance of oneself or others by another, experiencing stories/myth; where even though the physical reality presented may be imaginary, it is believed that there could be a person out there who could have experienced what they experienced, or acted the way they acted in similar circumstances (reminding us of subjective significance), prayer (subjectifying others including the dead), watching videos, reading books, by working, etc]
        • (777) being in love -> is -> accepting a perceived need to subjectify someone completely [(although not necessarily exclusively) - one would do anything for them]
        • (778) falling in love -> -> accepting a perceived need to subjectify someone exclusively [(a crush) - one does everything for them (honours their subjective significance in a special way). This perceived need may develop for a variety of reasons; one might be so physically attracted (eg seduced) by another that one has to love them not to objectify them (use them); one might have difficulty dealing with the desire to objectify in general and realise that they need to subjectify someone in order to operate well in society, where they believe another is the best candidate for this choice because they like them (are physically attracted to them but do not want to objectify them); they might feel it is best for one and another to be together - an appropriate response to mutual like. One may even accept a servitude role in acceptance of this perceived need]
      • (779) O -> is -> perversion [of truth ("pervert")]
      • (779) SO -> is -> perversion [of truth ("pervert")]
      • (779) PTOO -> is -> perversion [of truth ("pervert")]
      • (780) OIM -> self-objectification and looks towards -> physical and subjective illusion [In the case of an act, under the false assumption the objectified cares for and understands them this presents an unrealistic scenario to the viewer (an impossible experience). In the case of a media presentation, the scenario presented is almost guaranteed to be unrealistic (an impossible experience), as the objectified does not in fact have to be looking at anyone to create the scene, and would never want to replicate this scenario for the viewer in reality, even if they didn't care for the viewer or understand them]
        • (781) OIM -> self-objectification while looking away - or hide their face -> physical and subjective illusion [(whether by the positioning of a hat or otherwise). This may present a realistic scenario to the viewer (a possible experience) in the case that under active avoidance of knowledge the objectified desires (or would ever desire) to objectify themself wholly for the viewer. In the case of a media presentation however, the scenario presented is almost guaranteed to be unrealistic (an impossible experience), as the objectified does not in fact have to be looking away from anyone to create the scene, and would never want to replicate this scenario for the viewer in reality, even if they didn't care for the viewer or understand them]
          • (782) OIM -> self-objectification while looking away -> O [(even showing some acceptance of or internal influence by objectification) - which may be used to create the impression that the individual does not care for the viewer, confirming the illusion that the individual has no subjective significance]
            • (783) OIM -> depiction of a person in a state of desire -> O [and all emotion transfers via empathy (including fear, lust, disgust, etc)]
              • (1010) O -> present / be presented as wanting/needing sexual relations -> OIM []
          • (784) OIM -> self-objectification while looking away -> intimidation [(even indignantly or with pride) - which may be used to create the impression that the individual does not care for the viewer, creating the illusion that the viewer has no subjective significance and should therefore accept the objectification as presented]
            • (785) OIM -> presupposition that the witness is fixated upon them -> O [which may be used to create the illusion that they are subject to the objectified, they themselves have no subjective significance, and that they therefore should accept the objectification of the objectified]
          • (786) OIM -> intent can be seen in -> eye contact [(modest and immodest), so any attempt to objectify a good person will fail]
            • (787) OIM -> can't fake -> love [- it is easy to recognise the illusion (and to sympathise with the objectified person being used to create the illusion)]
            • (942) one -> demonstration of innocence -> ASO [the effect of apparent self-objectification may be contrasted with the subjective significance of one who is subjectively attractive, in that it may be a demonstration of purity]
            • (1054) ASO -> character affects -> modesty []
      • (788) OIM -> bodily modifications attractive for -> psychology [(adjustments in size, shape, hair, etc) are not necessarily attractive for physical reasons (eg illusion of fertility), but are always attractive for psychological reasons - they communicate a process of presenting as an object (objectification) and the desire to be involved in this process]
      • (788) OIM -> bodily modifications attractive for -> physiology [(adjustments in size, shape, hair, etc)]
        • (789) OIM -> graphical touch up -> psychology [where these unnatural enhancements to the body are not necessarily attractive for physical reasons, but are always attractive for psychological reasons (they have been presented as an object)]
      • (790) OIM -> emulation -> sexual act []
      • (790) OIM -> emulation of being bound to or dependent upon -> sexual act []
      • (791) OIM -> ultimate form of beauty -> TOO []
      • (792) TOO -> increases attraction of -> horror [(because it is an extremely effective method of revealing the illusive nature of objectification)]
      • (793) OIM -> create and/or invoke conscious fantasy -> physical and subjective illusion [giving pleasure to the viewer as product of subconscious acceptance of the imaginary scenario involving a beautiful person's desire for and compliance in a sexual act with them]
      • (794) OIM -> create and/or invoke conscious fantasy -> physical and subjective illusion [provoking the viewer into giving pleasure to another on the imaginary basis]
      • (795) OIM -> create and/or invoke conscious fantasy -> physical and subjective illusion [giving pleasure to the viewer as product of subconscious acceptance of the imaginary scenario involving a powerful/dominant/famous person objectifying them]
      • (796) human -> seek the union of a beautiful -> object and subject [and no lasting relationship can exist without either of these (eg virginity)]
        • (797) human -> need to know they are -> loved [(objectification can only distort ones ability to obtain a real answer to this question)]
        • (798) human -> lasting sexual relationship requires -> relationship [(eg marriage) requires the heightening experience of being in a relationship (or having a subject) - where it becomes a necessity and not just a highlight]
        • (799) Oed -> not attractive if known they desire someone else -> WOO []
        • (800) human -> seek to be desired as the union of a beautiful -> object and subject []
          • (801) O -> negates subjective -> beauty []
        • (802) relationships -> require true -> love [(or mutual objectification)]
        • (802) relationships -> require mutual -> O [(or true love)]
        • (802) love -> opposite -> O []
          • (803) TOO -> makes more attractive -> travel [ - to experience one's own subjective significance (through welcoming)]
          • (804) TOO -> makes appreciate everything -> good [(loving) by making everything else bad fail in comparison]
          • (805) O -> warp -> love []
        • (806) ASO -> reduces experience when interacting -> honour []
        • (807) human -> desire conscious -> commitment []
        • (807) O -> emulates -> commitment []
        • (807) O -> is corruption of conscious desire for -> commitment []
          • (808) PTOO -> requires acceptance by -> partner [to fulfil our own desire for isolated pleasure]
            • (809) O -> cannot result in -> appreciation [(or fulfilling pleasure)]
        • (810) ASO -> encourages (subconscious) to objectify -> partner [interpret them as an object]
        • (811) one -> desire integration of their physical desire for physical offspring -> partner [with their partner's subjective significance, including desire for offspring with subjective significance]
          • (812) partner -> another not desire children given presence of one's own desire, prevents -> sexual desire [when one sees the subjective truth of oneself and another person]
        • (813) love -> weak proposition thereof -> O []
        • (813) love -> weak proposition thereof -> lie []
        • (1069) base desire -> seek most physically attractive person -> ASO [unwisely believe the most physically attractive person is the best for them (and that they can gain them through physical attraction)]
      • (814) TOO -> allows separation of sexual act from -> children [allowing them to have children when they think they would like or are ready to have children]
        • (815) O -> reduce -> abortion []
          • (816) O -> increase -> abortion []
        • (817) O -> reduce -> STDs []
          • (818) O -> increase -> STDs []
        • (819) family planning -> is -> impossible [it can be argued that in retrospect no human being is ever ready to have a particular child or can comprehend what having a particular child will be like, and as a consequence their ability to reason the exact timing of when it is best for them to have a new child is limited]
          • (820) family planning -> objectifies -> children [("accident" or "planned" - where their subjective existence can neither be an accident or planned by their parents)]
          • (821) O -> may involve -> family planning [verbalising constraints on parenthood in a sexual relationship, where the only integrated answer to the question of children is provided in the details of the sexual act itself]
          • (822) family planning -> results in unwanted -> children []
      • (823) WOO -> are being -> O [sold half truth]
        • (824) Oed -> do not want looking at -> face [(will use hand/body movements to redirect another's eyes)]
        • (825) WOO -> tease others -> PTOO [to ensure that they imitate their response (generally materialised as some form of impressionism)]
          • (826) PTOO -> tease others -> PTOO [to ensure that they imitate their response (generally materialised as some form of impressionism)]
        • (827) PTOO -> experience of the acceptance of objectification -> PTOO [results in subconscious acceptance of objectification (natural state of mind)]
        • (828) WOO -> shock -> disintegration [creates divergence between conscious and subconscious desire]
          • (829) WOO -> may result in subconscious -> mis-association [(eg between one's body and another person)]
        • (830) Oed -> subconscious liable to objectify others -> O []
          • (831) O -> (desire for) objectification is resultant of being objectified/used (implied one does not have subjective significance) -> O []
          • (832) Oed -> to help deal with pain -> O [(our own objectification)]
            • (833) TOO -> objectification of the opposite sex helps us to deal with the objectification of our own sex -> TOO []
          • (834) disillusionment -> to help deal with -> O []
            • (835) complexity -> results in -> TOO [too many issues within society are interconnected and to eliminate one in isolation is difficult if not impossible]
          • (836) WOO -> reduce impact of hurt -> TOO [by spreading or justifying objectification]
            • (837) ASO -> pay back those who have hurt them -> TOO [ (lied to them by misrepresenting their intentions)]
      • (838) WOO -> need to experience another's -> SS [to properly deal with their objectification]
      • (839) Oed -> need to experience our -> SS [to properly deal with our objectification]

The Others (non-objectified)

Relationship Usages

  • (840) TOO -> make feel inferior to be treated as an object -> empowerment [and can therefore be used to sustain another's interest in oneself without a solid basis for a relationship)]
  • (840) TOO -> make feel happy to be treated as an object -> empowerment [(as if this is the right thing to happen)]
  • (840) TOO -> to sustain another's interest in oneself -> partner [without a solid basis for a relationship]
  • (841) TOO -> make feel special -> empowerment [combined with an unwavering interest in another of that sex (considering the other is being considered despite one's appreciation for objects of that sex)]
  • (842) TOO -> makes reliant upon acquisition of object -> empowerment [thereby theoretically increasing the probability of a person seeking relations with one of corresponding/appropriate object status (although their motivation for a relationship would arguably be lacking)]
  • (843) TOO -> guarantee oneself infatuation, attention, and sexual interest -> future relationship [(for a wide range of intentions, the extremes of which might be to create scenarios in which love may be born, remove loneliness, and to satisfy an addiction respectively)]
    • (844) TOO -> prevents ability to focus on honouring another person -> future relationship [(who is not oneself) prevents others of the opposite sex from being at peace]
  • (845) O -> (tease) if think other needs to act on their desire -> relationship [(it is good for them) in a scenario where they both like each other]
    • (846) O -> act mean -> relationship [(treat others like animals/objectify them) and thereby encourage their objectification / self-objectification in order to explicate/communicate their physical requirements (eg desire for relationship/children)]
  • (847) TOO -> demonstrates love of -> partner [because despite all the lies around their partner, they know that they are still loved]

Interpersonal Usages

  • (848) TOO -> present false (unrealistic) set of requirements -> empowerment [(and desirable characteristics) for living in this world, thereby creating an insecure mindset - may be used to control (or counter the control of) others]
    • (849) TOO -> allows manipulation of others into accepting objectification -> empowerment [("jerk around"), thereby gaining social advantage]
  • (850) TOO -> (temporarily) lower the worth of another -> empowerment [where the other is of the same sex as the person(s) being objectified]
    • (851) TOO -> desire to distract people who might be attracted to them - in the case where one is competing with another of the same sex as themselves and the same sex as the objectified, and the other is more attractive than them, but not as attractive as the person(s) being objectified -> future relationship [on a physical basis rather than themselves, with the objectified]
    • (852) TOO -> lower another's subjective worth relative to physical worth in general -> empowerment [in the case where one is competing with another who one is not sexually attracted to (perhaps in a family relationship) and the same sex as the objectified, and the other may be more attractive than them, but not as attractive as the person(s) being objectified]
    • (853) rejection -> to help deal with -> TOO [tolerance and promotion of objectification may be used in the case where one is attracted to the other, has been rejected by the other, and seeks self-consolation (in this case one would generally be the opposite sex to the other - wishing to lower both their relative physical worth and subjective worth relative to physical worth in general)]
      • (854) TOO -> not corrupts natural instinct -> honour [(and protect) those who are better (more beautiful/powerful) than ourselves]
  • (855) TOO -> component of life which can be played with -> humour [(eg it may be funny to listen to someone else with undertones of an acceptance of objectification)]
    • (856) TOO -> people laugh at the objectification of their sex -> humour [based on their knowledge of its unrealism]
    • (857) others -> people laugh (or smile) when they see others attracted to objectification -> humour [(including themselves) - they know (it is obvious to them) that it is predominately a physical attraction and not something that involves real commitment (of their subjective selves) - although at a later stage upon incomplete or distorted reflection it may be confused with something involving real commitment]
      • (858) others -> enjoy observing futility (unrealism) of an acceptance of objectification -> humour []
    • (859) TOO -> make fun of psychological perception -> ASO [ (/highlight the limitations of the tolerance of objectification) in combination with subjectification (eg jokes, explicit body movement/communications)]
  • (860) TOO -> makes pets more attractive -> animals [ by demonstrating their animal nature and therefore reminding us of our own subjective nature, or by demonstrating non-contradiction in physical behaviour (realism)]
  • (861) TOO -> increases the attractiveness of -> reverse objectification [glorification and idolisation (eg photos)]
  • (862) TASO -> enables demonstration of -> SS [(fortitude/respect for people of the opposite sex / understanding of their subjective significance)]
  • (863) TOO -> encourages presentations which mock/question subjective significance -> humour [(some forms of comedy)]
  • (864) TOO -> help deal with -> unordered sexual desire [by it making others accept the objectification of the beautiful, it makes them not appreciate our (non-ideal) physical nature, which makes us less willing to focus on our own physical nature, which by implication makes us focus instead on the subjective significance of ourselves (and others)]
  • (865) WOO -> despondent to good or truth -> relativism [(since they have not observable consequences)]
  • (866) others -> desire for opportunity to help -> TOO [and in which help is appreciated]
  • (867) vice -> help us cope with subjective deficiencies -> O []
  • (868) others -> provides sense of personal glory -> TOO [(makes others more likely to accept objectification) making oneself feel good about oneself around others for not accepting objectification oneself]
  • (869) WOO -> provides comfort -> TOO [(makes others more likely to accept objectification) making oneself feel less bad around others about accepting objectification oneself]
  • (870) TOO -> reduces -> responsibility [creates an artificial construct in which commitment or the having of children is neither desired or supported by good reason, thereby possibly reducing our burdens]
  • (871) TOO -> creates reliance upon -> social interaction [every person needs confirmation that what they are doing is right above everything else, and tolerance of objectification removes public confirmation of our selfless actions (which are required to operate honestly in an altruistic society - ie, without being a player of that society) confirming instead our self centred actions (which prevent honest operation within an altruistic society), so people are forced to rely upon personal relationships to achieve that confirmation]
  • (872) TOO -> increases the value of talking -> social interaction [to dispel the illusion of our sex's objectification or objectification in general]
    • (873) WOO -> open evaluation prevents -> PTOO [talking about (consciously accepting our subconscious attraction to) objectification keeps our mind from accepting it]
  • (874) TOO -> enables intersex -> social interaction []
    • (875) TOO -> enables intersex -> social interaction [enables treatment of the opposite sex without any particular need or demand for respect or honour, where a person's sex is just an object, and not part of their subjective being]
    • (876) vice -> capacity to give of themselves corrupted -> TOO [(virginity, innocence, etc)]
    • (876) relatively physically unattractive -> benefited by -> TOO [(socially) ]
      • (877) TOO -> enables social dominance by anyone in society -> social equality [(independent of physical fitness but rather dependent upon one's effort to socialise)]
    • (878) social interaction -> desire for thereof encourages -> TOO [upon acceptance of the need for objectification in society to maintain social interaction amongst the sexes, people become justified in their acceptance of arbitrary levels of objectification]
    • (879) TOO -> allow break of natural conservatisms -> social interaction [upon approach of the opposite sex - full and open demonstration of their physical selves there may convey the impression that they don't greatly care about their physical nature or that it is independent of their subjective being]
    • (880) TOO -> prevents -> formalities [the enjoyment of activities which rely upon social distinction amongst the sexes (eg non-provocative dancing, balls)]
    • (1018) ASO -> make think sexual desire is stupid -> social interaction [enabling desexed friendships to be established]
  • (881) TOO -> challenge to be more physically attractive than objectified -> physical fitness [which can help in the obtaining, maintenance or increasing of one's physical fitness (for oneself or one's partner)]
    • (882) TOO -> inspires competition between males -> physical fitness []
    • (883) TOO -> inspires competition between females -> physical fitness []
    • (884) physical fitness -> encourages -> O [(desire for) objectification is product of natural desire to have sexual relations with a physically fit individual]
    • (970) ASO -> increase general level of -> physical fitness [demands exercise of the witness to maintain a steady/free mind]
      • (979) TOASO -> discourages -> failure [because failure encourages acceptance of objectification (as it encourages one to give up trying to be human and accept their base desires) - thereby encouraging performance in general (inspiration)]
        • (980) ASO -> effect dependent upon guilt/failure -> WOO []
      • (1073) ASO -> desire to not be affected -> physical fitness [one is less concerned by apparent self-objectification when they are in a state of vulnerability]
  • (885) TOO -> enhance desire for -> performance [(education, work, etc) provides a challenge to be more intelligent or socially attractive than the objectified]
    • (886) TOO -> enables one to excel as an individual -> performance [demonstrating ones subjective significance (through fitness, fashion etc)]
    • (887) ASO -> desire to obtain apparent object -> performance [encourage one to get into it, get involved, get active]

Negative Consequences

  • (888) TOO -> reduction in the freedom for -> formalities [the freedom to express oneself in anyway entails a reduction in the freedom to practice etiquette with arbitrary persons in the community, and so any teaching of etiquette will rightly be seen as a contradiction and a hypocrisy]
    • (889) TOO -> impossible to practice non-hypocritically -> belief systems [(religion) - in particular (although to varying degrees); those that employ objectification techniques themselves resulting in a combination attack on the subjective self (and repression, directed towards one's partner or otherwise), those that emphasis an intolerance of the unbeliever, those that rely upon one's ability to be good and do good, and those that require the maintenance of a focused mind]
  • (890) TOO -> disadvantages others -> future relationship [it takes all of one's attention which would otherwise be focused on subjects worthy of attention]
    • (1009) TOO -> detect not responding naturally to us (our physical worth) -> ASO [our natural response is to try to gain their attention (through apparent objectification/apparent self-objectification). Yet the reality is that they have been (sexually/emotionally) abused to be in this state of seeming insensitivity, and this can only be addressed directly]
  • (891) arbitrary -> assume want or need objectification -> O [by thinking or acting on the assumption someone wants or needs objectification, one is objectifying the other (denying them subjective significance)]
    • (892) ASO -> objectifies males -> O [to think that they want/need objectification]
    • (893) ASO -> objectifies males -> O [to think that they are not affected by objectification or should disregard their feelings/desires]
      • (894) ASO -> psychological argument to disregard feelings/desires -> sexual equality [with respect to inequality (ie natural dominances)]
  • (895) TOO -> promotes false -> role models []
  • (896) TOO -> restores -> gender inequality [in any given successful sexual encounter the female is burdened by a child (or the destruction of an unborn child), and the male is directed no social responsibility outside of a marital contract - it can therefore be argued that until the burden of the scenario is distributed at least equally onto the male (or entirely onto the male depending upon views on responsibility), society should not be willing to tolerate the promotion of the desire for pre-marital sexual relations]
    • (897) TOO -> justifies -> contraception [as a means of protection against (and of prevention of) the natural by-product of the encouragement to objectify]
      • (898) TOO -> justifies -> abortion [as a means to destroy the natural by-product of the encouragement to objectify]
        • (899) TOO -> covers lie -> abortion [(when it comes time of pregnancy) objectification conveys the lie that another person is just an object]
  • (900) TOO -> makes loose confidence in their desire -> sexual equality [or any appropriate expression of their desires, allowing the formation of social constructs independent of desire]
    • (901) TOO -> demoralisation -> unnatural domination [prevents the formation of leaders amongst the objectification tolerant members of society, and allows for the formation of non-traditional leadership roles]
    • (902) unnatural domination -> social/psychological response/reaction -> ASO [promotes the presentation of (physical) femininity implying/reassuring the community that its female base is still feminine and is not really physically (physiologically/psychologically) equal (which may be a physically disrespectful proposition to the subconscious)]
      • (903) unnatural domination -> combat attempt to promote unnatural physical (physiological/psychological) equality -> gender inequality [(in another part of the physical nature to combat this proposition (eg beauty) rather than promoting true equality based upon common humanity/subjective nature, an objectification tolerant society will instead attempt to promote equality in the physical nature.]
      • (903) unnatural domination -> combat attempt to promote unnatural physical (physiological/psychological) equality -> gender inequality [(in the same part of the physical nature - in the hypocrisy of the degradation of female rights through objectification in the media for example) rather than promoting true equality based upon common humanity/subjective nature, an objectification tolerant society will instead attempt to promote equality in the physical nature]
      • (985) natural domination -> desire for confirmation that non-physical failure doesn't matter -> ASO []
    • (904) ASO -> encourage acceptance in the workforce/society -> sexual equality [they are not giving themselves away to anyone in particular - and so are not seen to be thought to have another responsibility in life (ie, outside of their working environment)]
  • (905) TOO -> pretend to expect to want what another of the opposite sex should want -> TOO [under the accepted model in order to appear to be nice]
    • (906) female -> natural motivating factor is to be nice/complementary of the dominant male/opinion -> TOO [(being the physically weaker sex), therefore is dependent upon social tolerances as to their role - which in turn distorts our perception of absolutes and contributes to their (and therefore all) tolerance of objectification]
      • (907) TOO -> social roles change -> sexual equality [for example people may seek alternative occupations if no one wishes to be married/have children - which is a positive feedback mechanism in of itself]
  • (908) O -> misrepresenting someone's actions (vilification) -> retaliation [can be used to make them question their subjective significance and therefore subjective significance in general, thereby leading them into an acceptance of objectification thereby harming them (or repaying them for some damage caused)]
    • (1012) judgement -> is -> O [and therefore creates desire for objectification - one cannot judge individuals, only the (their) system]
  • (909) OIM -> presents the appearance of a (caring and attentive) subject -> empowerment [it may be contrasted with another's subjective worth in order to obtain a better (more caring and attentive) subject - although in general this would not work as intended as the other would realise the illusion of the presentation and therefore the error of the contrast]
  • (910) TOO -> damages -> future relationship [reduces the availability of others who are able to offer a non objectified relationship]
  • (911) TOO -> can sympathise with those of the same sex -> TOO [and can tolerate their indiscretion, as one knows how they have been offended by the objectification of those of the opposite sex]
    • (912) TOO -> can sympathise with those of the same sex -> TOO [and can tolerate their indiscretion, as one wants objectified people of the opposite sex to know what it feels like to be presented with an object]
      • (913) TOO -> makes others know what it feels like to be objectified -> TOO []
  • (914) TOO -> creates desire to treat those of the objectified sex with particular affection -> gender inequality [tolerance of the objectification of a particular sex makes people (of the opposite sex) feel responsible for that tolerance, feel guilty or ashamed for this, and therefore makes them wish to treat those of that sex they are responsible for with particular affection - hence discrepancies in the treatment of a sex such as overprotection (eg affirmative action - addressing imaginary needs which may or may not exist) and underprotection (eg ignoring their needs) - which, since having no self-consistent (non-hypocritical) basis, are naturally rebelled against]
    • (915) TOO -> feel responsible for opposite sex -> guilt []
    • (916) TOO -> feel opposite sex is responsible for our sex -> gender inequality [when another sex tolerates the objectification of our sex, we feel the need to blame the entire sex (under the presumption they are responsible for solving the problem)]
      • (917) TOO -> result in -> gender specific activism [(eg "feminism")]
      • (918) TOO -> when someone is objectified as a consequence of their tolerance -> humour [one may laugh (at the contradiction)]
      • (919) TOO -> when someone is objectified as a consequence of their tolerance -> morale [ one may gain (moral) confidence]
      • (920) TOO -> when someone is objectified as a consequence of our action (or inaction -> guilt [who does not deserve it we may feel guilty and wish to treat them especially (for example, with a kindly voice such as that used to speak to a child)]
      • (921) others -> when think are accepting their own objectification -> humour [(at the contradiction)]
      • (922) TOO -> do not accept attempt to honour us -> ASO [(of that same sex) ]
      • (923) one -> reaction to (or to neutralise) another's attempt (of the same sex) to avoid responsibilities -> ASO [ implied by their physical nature and thereby undermine the subjective value of their sex]
    • (924) TOO -> a sex can be less educated/disciplined out of sympathy -> TOO [resulting in immature responses to the serious nature of their social circumstances, in turn encouraging their objectification]
      • (983) TOO -> reduces morale -> TOO [prevents people from controlling/discipling bad/disrespectful/objectifying behaviour]
    • (935) unnatural domination -> desire for restoration of natural order -> O [the introduction of unnatural biases (affirmative action) ]
  • (925) TOO -> cannot be taken seriously -> poetry [poetry is designed to encourage/nurture subjective significance, not subjective insignificance]
    • (926) art -> allows one to enjoy -> good conscience [(such as music and poetry) ]

Children

  • (927) PTOO -> disrespect them, be uncomfortable, anxious, and unable to be at peace -> children [ without having sex themselves or fighting for their worth elsewhere - they may become involved in the emulation of self-objectification in the case the child accepts to some level the objectification presented by their elders]
    • (928) PTOO -> natural reaction in children -> ASO []
    • (928) PTOO -> natural reaction in children -> AO []
    • (929) Oed -> desire to prove that they are worth something -> ASO [(physical as it may be) - may be used after one has been objectified (had their subjective worth denied) ]
    • (930) children -> unloved -> ASO [may develop as a product of the expression of one's subjective significance not being appreciated at home, by those who should love them]
  • (931) children -> need to feel like they are doing something good for their parents -> ASO [attempt to attract a partner]
  • (932) TOO -> negative effects on -> children []
  • (933) Oed -> not appreciated by -> children []
  • (934) TOO -> focus on goods and services that highlight the subjective nature of reality -> children [rather than their immediate family (friends, comics, cartoons, toys, teddy bears, etc)]


" objectification in the media (including emulation of apparent self-objectification) may convey confirmation (acceptance) of one's desires by the objectified (by their predefined facial expressions or body language) "

- philosophy of the body  refresh


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